On Becoming a Scold
Update: please see my new post: There Are More than Three Approaches to Pluralism: Response to Tony Jones
Original post:
Over the past few weeks, our main focus has been identifying ways to reduce conflicts between religions (also here) and among co-religionists. It's not are particularly sexy topic, and the follow-up--identifying instances of intolerance wherever I found them on the web-- forced me to play a role that I really don't enjoy--calling people out for their blind spots. (Even as I am painfully aware of my own blind spots!)
In just the past couple of months we have let Rep. Virgill Goode know that his attacks on Muslims are not acceptable, criticized former Edwards blogger Amanda Marcotte, blasted former Gov. Romney for launching his campaign at the home of a notorious anti-Semite, and suggested that God's Politics blogger Tony Jones was displaying insensitivity toward LDS (Mormon) faith practices. In short the Faithful Progressive has turned into something of a scold--not the role we had ever envisioned for this blog.
In my defense, let me say that I have made every effort to be consistent. We have, after all, stood up for what we have seen as offenses against Muslims, Jews, Catholics, and Mormons--and have criticized people representing the right, left and center of the blogosphere. (Significantly, I have heard from members of all four groups, thanking us for those efforts.)
I have examined at length the historic blind spot of my own Lutheran faith tradition. Further, we have tried to set forth principles and a guide to avoiding such insensitivity. This has led to a very rich dialogue with our Buddhist friend Terrance from the Republic of T--see his brilliant post from Thursday.
We have also been guided, in our hearts at least, by the words of Rabbi Abraham Joshua Heschel: “The religions of the world are no more self-sufficient, no more independent, no more isolated than individuals or nations. Energies, experiences and ideas that come to life outside the boundaries of a particular religion or all religions continue to challenge and to affect every religion. Horizons are wider, dangers are greater… No religion is an island! We are all involved with one another. Spiritual betrayal on the part of one of us affects the faith of all of us. Views adopted in one community have an impact on other communities. Today religious isolationism is a myth!"
Nonetheless, there is an inherent danger in adopting the role of scold, even an Interfaith Religious Tolerance Warrior Scold. The Free Dictionary defines scold as: "To reprimand or criticize harshly and usually angrily." I think perhaps I have at times been too harsh and too angry.
The recent post on Tony Jones and Mormons is a case in point. The response of many Mormons Commenters on the God's Politics site certainly confirms that I was not alone in finding the Tony Jones piece immature, insensitive and poorly informed. But I called it "bigoted."
Was it bigoted?--perhaps not. I believe that Tony was sincere in his questioning of Mormon traditions and practices. But I do not think that even sincere "honesty" justifies a member of a majority religious group sincerely but ignorantly mocking the faith practices of another tradition. (I would still call on Tony and Diana Butler Bass to apologize for their insensitive and ultimately intolerant remarks about Mormon faith practices.)And I still believe that we have to find the theological maturity and spiritual depth to accept other good faith efforts to love God. And that, in doing so, we should not presume to judge the faith practices of another tradition, nor the considered decision not to believe.
But I will also try to learn from this incident myself and judge less harshly. This post concludes our series on overcoming religious intolerance. It is probably always best to conclude this subject matter with a confession of one's own sins. In my case, they are legion.
Original post:
Over the past few weeks, our main focus has been identifying ways to reduce conflicts between religions (also here) and among co-religionists. It's not are particularly sexy topic, and the follow-up--identifying instances of intolerance wherever I found them on the web-- forced me to play a role that I really don't enjoy--calling people out for their blind spots. (Even as I am painfully aware of my own blind spots!)
In just the past couple of months we have let Rep. Virgill Goode know that his attacks on Muslims are not acceptable, criticized former Edwards blogger Amanda Marcotte, blasted former Gov. Romney for launching his campaign at the home of a notorious anti-Semite, and suggested that God's Politics blogger Tony Jones was displaying insensitivity toward LDS (Mormon) faith practices. In short the Faithful Progressive has turned into something of a scold--not the role we had ever envisioned for this blog.
In my defense, let me say that I have made every effort to be consistent. We have, after all, stood up for what we have seen as offenses against Muslims, Jews, Catholics, and Mormons--and have criticized people representing the right, left and center of the blogosphere. (Significantly, I have heard from members of all four groups, thanking us for those efforts.)
I have examined at length the historic blind spot of my own Lutheran faith tradition. Further, we have tried to set forth principles and a guide to avoiding such insensitivity. This has led to a very rich dialogue with our Buddhist friend Terrance from the Republic of T--see his brilliant post from Thursday.
We have also been guided, in our hearts at least, by the words of Rabbi Abraham Joshua Heschel: “The religions of the world are no more self-sufficient, no more independent, no more isolated than individuals or nations. Energies, experiences and ideas that come to life outside the boundaries of a particular religion or all religions continue to challenge and to affect every religion. Horizons are wider, dangers are greater… No religion is an island! We are all involved with one another. Spiritual betrayal on the part of one of us affects the faith of all of us. Views adopted in one community have an impact on other communities. Today religious isolationism is a myth!"
Nonetheless, there is an inherent danger in adopting the role of scold, even an Interfaith Religious Tolerance Warrior Scold. The Free Dictionary defines scold as: "To reprimand or criticize harshly and usually angrily." I think perhaps I have at times been too harsh and too angry.
The recent post on Tony Jones and Mormons is a case in point. The response of many Mormons Commenters on the God's Politics site certainly confirms that I was not alone in finding the Tony Jones piece immature, insensitive and poorly informed. But I called it "bigoted."
Was it bigoted?--perhaps not. I believe that Tony was sincere in his questioning of Mormon traditions and practices. But I do not think that even sincere "honesty" justifies a member of a majority religious group sincerely but ignorantly mocking the faith practices of another tradition. (I would still call on Tony and Diana Butler Bass to apologize for their insensitive and ultimately intolerant remarks about Mormon faith practices.)And I still believe that we have to find the theological maturity and spiritual depth to accept other good faith efforts to love God. And that, in doing so, we should not presume to judge the faith practices of another tradition, nor the considered decision not to believe.
But I will also try to learn from this incident myself and judge less harshly. This post concludes our series on overcoming religious intolerance. It is probably always best to conclude this subject matter with a confession of one's own sins. In my case, they are legion.



3 Comments:
Maybe I gave up one day too soon:
c/o Fox News:
The father of a North Carolina ninth grader who was given "anti-Muslim" literature in class says the material handed out is not an issue of free speech, but of slander and defamation.
"First of all, it slanders, things like, Mohammed is a 'criminal,' is 'demon possessed' ... that just made my blood boil," said Triaq Butte, whose daughter, Saira, participated in a ninth grade orientation seminar at Enloe High School in Wake County, N.C., where the material was distributed.
Butte is a non-practicing Muslim; he said his wife is Christian and his children are taught to accept and respect all religions.
"So for a person like me to feel like that — I've never been to a mosque — to feel like that … for me to feel such hideous attacks, they were not just pointing out failures or weaknesses in Islam or Muslims, they were just attacking."
A representative from the Kamil International Ministries Organization, a Christian group based in Raleigh, was invited by a teacher to come and speak to the class. He handed out literature that compared the teachings of Jesus with accusations against the Prophet Muhammad.
Among the materials handed out was a pamphlet called "Jesus not Muhammad," as well as one entitled, "Do Not Marry a Muslim Man." The latter pamphlet compares parts of the Koran with those of the Bible, such as:
"My friend Diana Butler Bass tells this story in her book Broken We Kneel. Diana lives near the DC area—rich in cultural diversity, tense after the 9/11 attacks, and the context for this story:
One day [my daughter] Emma saw a woman walking towards us covered in a veil and asked the inevitable, “what’s that mommy?”
“Emma,” I answered, “that lady is a Muslim from a faraway place. And she dresses like that and covers her head with a veil because she loves God. That is how her people show they love God.”
My daughter considered these words. She stared at the woman who passed us. She pointed at the woman, then pointed at my hair, and further quizzed, “mommy, do you love God?”
“Yes honey.” I laughed. “I do. You and I are Christians. Christian ladies show love for God by going to church, eating the bread and wine, serving the poor, and giving to those in need. We don’t wear veils, but we do love God.”
After this, Emma took every opportunity to point to Muslim women during our shopping trips and tell me “mommy! Look! She loves God!” One day, we were getting out of our car at our driveway at the same time as our Pakistani neighbors. Emma saw the mother, beautifully veiled, and, pointing at her shouted “look mommy! She loves God!”
My neighbor was surprised. I told her what I had taught Emma about Muslim ladies loving God. While she held back tears, this near stranger hugged me saying, “I wish all Americans would teach their children so. The world would be better. The world would be better.”
^^ nice blog!! ^@^
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