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Monday, February 28, 2005

The FP Interview: Chuck Currie, Seminarian & Advocate for Homeless

FP: Who is Chuck Currie?

CC: Right now I'm a seminarian in-care of the Central Pacific Conference of the United Church of Church and attending Eden Theological Seminary outside of St. Louis, MO. I'm also a husband and the father of 7-month old twin daughters. I spent about 17 years working on issues of homelessness and affordable housing with various churches, non-profits, and governmental organizations before coming to seminary. Those who are interested can find additional biographical information at http://chuckcurrie.blogs.com/about.html.

FP: When and why did you start your Blog?

CC: I started publishing my blog in October 2003. Before that I had a web site. My main reason for publishing is to share information on a progressive vision of Christianity. Too many people regard our faith as being conservative. Jesus, however, was a radical social agitator. The news and information posted on my site helps demonstrate that there are people faithfully responding to Jesus' teachings. I also hope the site offers people opportunities for taking action on important issues through links and resources developed by denominations and Christian social action organizations.

FP: You issued an Open Letter to Howard Dean calling on him to include people of faith in discussions of issues. Why did you do this & have you heard back from Gov. Dean?

CC: I agree with those who argue that some secular liberals would rather relegate religion entirely to the sidelines. I'm amazed at how many times I hear liberals say that religion has no place in politics.

That doesn't mean that I don't support the separation of church and state. I do. But it is my faith and understandings of God that drive my politics - the same is true for many liberals. The Democratic Party needs religious people at the table as they shape policy. If they want us to vote for their candidates they better ask for our help in shaping the agenda. The Governor hasn't written back. But I think he gets the idea. During his 2004 campaign he was one of the first candidates to take religious outreach seriously.

FP: Who are your favorite thinkers and writers in the areas of theology and politics?

CC: Jim Wallis is getting all the good press these days and I'm glad about that. I've been to one of his Call to Renewal Conferences, brought him out to Portland once, and was glad to help coordinate his visit to the Eden campus this past fall. Most of the writers I read in seminary have never been heard of by the general public. The fact that Wallis is getting through to people is a good sign some of the progressive issues are getting heard by the mainstream.

FP: Many people feel frustrated by both the perception of religious people and the Bush Administration--what can they do to change things?

CC: Progressive Christians started organizing to impact the 2004 elections in 2003. The religious right has been busy building up their movement since the mid-1960s. We need to build from the ground up and build alliances with better established secular groups that share some of our core values. We need to think long term and to develop new leadership. The religious left folks most active in opposing the Bush policies are the same group who fought against the Vietnam war. A new generation of leaders needs to be groomed. The progressive left has a training program for activists called Wellstone Action (www.wellstone.org). We need a program like that to train the religious left.

FP: Is there a post or two you are especially pleased with? (Note: FP asks for 2 and selects one and chose this one because FP loves William Sloane Coffin, too.)

CC: "William Sloane Coffin Talks About Bush, Iraq and Leadership"

Sunday, February 27, 2005

Extremely Influential: The Christian Right in America 2005

Extremely Influential:
The Christian Right in America 2005

Part One: Learning to be more Judgmental

When Faithful Progressive was growing up, there were many religious leaders to admire. First and foremost was Dr. Martin Luther King--who taught a whole generation to stand up for what was right. After working with hundreds of young people on the recent election, one thing is clear to me: many liberal young people hold Christianity in very low regard. The Simpsons captured this view well when it sent cartoon character Ned Flanders to Bible camp "to learn to be more judgmental." A whole generation associates religion with hate, intolerance and war--exactly the opposite of what my generation learned from Dr.King. How did this come to be? How did the faith-- what King called the "warm and reviving breeze of hope"-- become the harsh wind of self-righteousness and triumphalism? When and how did Christianity become so ideological and rigid? Faithful Progressive will explore this issue at length over the next weeks.

Here's our essential premise: there is a new right-wing "orthodox fundamentalist Christianity" that has penetrated American religious culture at a level that makes it the semi-official religion of the U.S. It strives to be the semi-official culture in society as well. It is a view of religion, politics and culture that is urged upon us by a group of multi-layered corporations, foundations and co-religionists that have access to government at the highest levels. Further, the movement seems to have a high tolerance for extremist elements that operate within or just outside the broader movement. There is a significant and powerful group that hold extremist views and subscribe to bizarre conspiracy theories. We start off by trying to describe the common features of this broad movement.

What is the Christian Right?

...I think any decent historian, or even a mere Blogger, could find plenty of commonalities. What are the common features of the Religious Right?

It is a fundamentalist movement that largely rejects any modern method of Biblical interpretation and believes that the most widely used Christian Bible reflects absolute moral truth; many of its adherents focus a lot of energy on End Times prophecy, which accounts in part for less emphasis on the Gospels, the actual ministry of Jesus; it is anti-intellectual and hostile to science; it has great confidence in its own moral judgments, particularly those relating to sexuality and reproduction, and focuses its efforts at spiritual and moral renewal on 'the other' rather than 'the self'; it rejects the separation of church and state, pluralism, and is hostile to the moral claims of tolerance; it is politically reactionary and often seems rooted in nostalgia, like so many previous movements of the right; finally, while it has some variations and ideological cleavages, there are many common cultural, political and financial linkages. Look at Time’s list-- these folks have a lot in common. This series will explore some of these themes. We’ll start with the political influence of this group.
http://faithfulprogressive.blogspot.com/2005/02/what-is-religious-right.html


The political ascendancy of the Religious Right is really not in serious dispute. It works in part by marginalizing moderates, and demanding almost absolute fidelity to its agenda. Its power starts with President Bush, but doesn't stop there, as David Batstone and Mark Wexler write in Sojourners magazine:
"The Religious Right has been institutionalized within the Republican
Party," confirms Kenneth Wald, a professor of political science at the
University of Florida at Gainesville. "Just look at the leaders of the
GOP."

Note the top seven ranking Republicans in the U.S.
Senate: Bill Frist, Tennessee; Mitch
McConnell, Kentucky; Rick
Santorum, Pennsylvania; Bob Bennet, Utah; Kay Bailey Hutchinson, Texas; Jon
Kyle, Arizona; and George Allen, Virginia. Other than party affiliation, what do
these senators all have in common? Each has earned a 100 percent rating on the
Christian Coalition's scorecard, voting in accordance with that organization's
positions on key legislation."
http://www.sojo.net/index.cfm?action=magazine.article&issue=soj0407&article=040720

Message discipline is key--it is no surprise that they are all 100 percent faithful to the agenda. There are consequences to stepping outside the box on an issue such as abortion, just ask Sen. Arlen Specter. The GOP Values Action Team (VAT) currently claims 85 members of Congress, all having committed to sending a staffer to a "weekly VAT meeting." That's how you keep your agenda on the frontburner. http://johnshadegg.house.gov/rsc/106.htm

While their political clout is apparent, the cultural impact of the religious right is harder to demonstrate. But the same single-minded agenda and ideological style is apparent. It begins with the assumption that only pre-Enlightenment Christianity is the real Christianity. Writing just before the election, moderate minister Rev. Brian McLaren, http://www.anewkindofchristian.com/biography.html made an important observation:
"Sometimes I think that the most powerful and popular denomination in
America is a stealth one. It's not the Baptists or the Catholics or the
Methodists or the Assemblies of God. It's "radio-orthodoxy"-the set of beliefs
promoted by religious broadcasting. Do you doubt the power of radio-orthodoxy?
Just try contradicting it, especially in an election year."
http://www.utne.com/webwatch/2004_167/news/11399-1.html

Learning to be more Judgmental: Part Two
What is the new orthodoxy of the Christian Right? It is first of all conservative and fundamentalist. What do we mean by fundamentalism in the Christian context? The Ontario Consultants on Religious Tolerance, a group of diverse clergy dedicated to mutual understanding, define fundamentalism as follows:

“In Christianity, the term fundamentalism is normally used to refer to the
conservative part of evangelical Christianity, which is itself the most
conservative wing of Protestant Christianity. Fundamentalist Christians
typically believe that the Bible is inspired by God and is inerrant. They
reject modern analysis of the Bible as a historical document written by authors who were attempting to promote their own evolving spiritual beliefs. Rather, they view the bible as the Word of God, internally consistent, and free of error.
The term "Fundamentalist" derives from a 1909 publication "The Fundamentals: A testimony to the truth" which proposed five required Christian beliefs for those opposed to the Modernist movement.”
http://www.religioustolerance.org/reac_ter9.htm

Karen Armstrong has argued that fundamentalism is essentially a reactionary response to modernity. She defines fundamentalism as "embattled forms of spirituality, which have emerged as a response to a perceived crisis." The essential crisis is the fear that modernity will erode or even destroy the accepted faith and morality.

This is an important insight into the nostalgic and backward looking orientation of fundamentalist movements. But in many ways, the new orthodoxy looks a lot like the old. The belief in the inerrancy of the Bible was essential to pre-Enlightenment Christianity. Gotthold Lessing, the towering figure of the German Enlightenment, coined the term “Bibliolatry” to describe what he believed to be worshiping the Bible (the Christian understanding of God) instead of the mystery and greatness of God. Lessing, of course, is best known for his enduring parable of religious tolerance, Nathan the Wise. But he was also a serious theologian whose work still resonates in the context of the American Religious Right. Lessing argued for a “Christianity of Reason” that was true to “the religion of Christ” as opposed to” the “Christian religion.”
See: http://encyclopedia.thefreedictionary.com/Gotthold+Lessing

In his famous 1784 essay "What Is Enlightenment?", Immanuel Kant defined it as follows:
"Enlightenment is man's leaving his self-caused immaturity. Immaturity is the
incapacity to use one's own understanding without the guidance of another. Such
immaturity is self-caused if its cause is not lack of, but by lack of
determination and courage to use one's intelligence without being guided by
another. The motto of enlightenment is therefore: Have courage to use your own
intelligence!"
http://encyclopedia.thefreedictionary.com/the%20Enlightenment


In a provocative editorial, "The Day the Enlightenment Went Out" just after the 2004 election, historian Gary Wills raised the following question:
"Can a people that believe more fervently in the Virgin Birth than in evolution
still be called an Enlightened nation? America, the first real democracy in
history, was a product of Enlightenment values - critical intelligence,
tolerance, respect for evidence, a regard for the secular sciences. Though the
founders differed on many things, they shared these values of what was then
modernity. They addressed "a candid world," as they wrote in the Declaration of
Independence, out of "a decent respect for the opinions of mankind." Respect for
evidence seems not to pertain any more, when a poll taken just before the
elections showed that 75 percent of Mr. Bush's supporters believe Iraq either
worked closely with Al Qaeda or was directly involved in the attacks of 9/11.

The secular states of modern Europe do not understand the
fundamentalism of the American electorate. It is not what they had experienced
from this country in the past. In fact, we now resemble those nations less than
we do our putative enemies."
http://www.commondreams.org/views04/1104-25.htm

I believe Wills, in his frustration after the election, overstates where we are at--though not by much. Rather, Prof. Wills takes as accomplished what is still very much at issue--who will win out in the struggle for the soul of America?

But Wills is correct about one thing: traditional American values that correspond to those of the Enlightenment (a belief in reason, law and tolerance) are under attack. Ironically, these longstanding values are threatened by a reactionary group that sets itself up as the very guardian of traditional American values.


Part 3: Extremism in Defense of the Christian Right is no Vice
What could possibly lead a highly-respected professor of history like Gary Wills, http://www.history.northwestern.edu/faculty/wills.htm,
himself a practicing Catholic, to declare even in frustration that the Enlightenment "went out"on the day of the re-election of George Bush? http://www.nytimes.com/2004/11/04/opinion/04wills.html?ex=1257310800&en=6a9cb65ee1a3a176&ei=5090&partner=rssuserland
What would lead an obscure but serious-minded Blogger to suggest that the Christian right seeks to establish itself as the semi-official culture of the U.S.?

The recent Time magazine listing of the “25 Most Influential Evangelicals in America” offers numerous clues. http://www.time.com/time/covers/1101050207/photoessay/index.html? All but two or three are extremely conservative politically and theologically; only two are women cited primarily for their own accomplishments (although there are also two prominent couples listed); and only one is African-American. By ignoring moderate and progressive Evangelical leaders, the list both suggests and reinforces the extent to which the New Orthodoxy has established itself as dominant in both the public perception and in the places where influence asserts itself as power.

One thing is very clear from the Time list: extremism in defense of the radical fundamentalist orthodoxy is not considered a vice. There are far more extremists on the list than there are moderates. How extreme are the Most Influential Evangelicals?

Let’s start with one of the couples, the Ahmansons, Howard and Roberta. They are wealthy financiers of what Time calls “a cornucopia of faith based activism,” including an institute linked to the anti-evolution movement and other conservative causes around the world. As Time reports, “The couple has been accused of having an extremist agenda, mostly because a onetime pet charity, the Chalcedon Foundation, advocates the Christian reconstructionist branch of theology that says gays and other biblical lawbreakers should be stoned.” I’m not making this stuff up, and neither is Time magazine.

Howard Ahmanson has tried to distance himself from Chalcedon in recent years- severing formal ties to its board- and for good reason. But ask yourself this: if a multi-millionaire Muslim advocated stoning or beheading of perceived infidels, and if he funded a group dedicated to this purpose would merely resigning from its operating board be sufficient to take him off a terrorist watch list? Perhaps, perhaps not. But one thing is certain: he would not be celebrated by a leading newsweekly as one of the most influential Muslim leaders in America. But the same views are acceptable for a person claiming to be a Christian.

And the Chalcedon Foundation is still alive and well-funded. A recent Vermont Union Democrat article by Sunny Lockwood provides a frightening portrait of how mainstream religious extremism has become in 21st Century America:

"From the start, the senior Rushdoony's ideas were controversial. Yet, many of
them caught the imagination of the political right.
In 1981, Chalcedon's influence was noted by Newsweek magazine in an
article about how Christian conservatives helped re-elect Ronald Reagan president.

The article identified Chalcedon as the think tank of the religious right. But the "think tank" term makes Mark Rushdoony uncomfortable. He says it "puts too much emphasis on a political strategy that we don't really have. We see ourselves more as speaking to the culture and society in a much broader vein." Broad is the word.
Christian Reconstruction advocates restructuring every aspect
of life and culture to conform to Biblical law as R.J. Rushdoony described it in
his 800-page volume, The Institutes of Biblical Law, first published in 1973.
Specific ideas, such as Christian home schooling and reducing the size of
government, detailed in his prolific writings, have been embraced by the
Christian right.
"More than a few people have said he was the founding father of ideas for the religious right," Rushdoony says. "I believe he was one of the most important theologians of the 20th century — and as time goes on and more people read his ideas, this will be born out."
Yet other Christian Reconstruction ideas — such as the Biblical punishment of stoning to death those who practice homosexuality, engage in adultery or who are incorrigibly rebellious against their parents — have kept many from taking up the cause. Mark Potok, director of the Intelligence Project of the Southern Poverty Law Center, an Alabama-based civil rights group, calls The Institutes of Biblical
Law "an ugly theocratic book" because it advocates stoning, voices support for
slavery and condemns all non-Christian faiths. "The ideas produced by this
little foundation are unalterably opposed to democracy in any form," he said.
"This is a medieval theology."

Christian Reconstruction had quite an influence on mainstream Christianity in the 1980s and '90s, Potok said. "Butthere was so much bad publicity about some of these ideas, in particular the stoning of incorrigible children, that people got frightened off and reconstruction theory (has become) marginalized," he said. "Now it's on the defense." As for the references to stoning, Chalcedon Foundation
Communication Director Chris Ortiz acknowledges that they indeed are part of the Christian Reconstruction ideology but, "We haven't spent a single sentence on
the topic in God knows how long."
http://www.uniondemocrat.com/news/story.cfm?story_no=16337


Part Four: Father Figures Know Best
The fact that a wealthy and (Time-designated) Influential couple would fund a group dedicated to stoning certainly suggests that we are battling for the Enlightenment. Foundations such as Chalcedon actively seek to bring these extreme views to the mainstream, to the pages of a leading newsweekly. There are other suggestions of pre-Enlightenment culture that are extremely popular in the radio orthodoxy described by Rev. Mc Laren.

Recall Immanuel Kant’s definition: "Enlightenment is man's leaving his self-caused immaturity. Immaturity is the incapacity to use one's own understanding without the guidance of another." Many voters, particularly Christian conservatives, felt that President Bush was a Godly Man, and this was enough to overwhelm any concern they had about mistakes during his first term in office. They had a simple faith (perhaps even an admirable but a nonetheless dangerous faith) that the Good Lord would anoint a Good Man to tend to the Godly American nation in its time of trial.

Other Father Figures broadcast weekly on the radio, few with more devoted listeners or more perceived clout than Dr. James Dobson, another name on Time’s list. New Republic editor Michael Crowley wrote a disturbing portrait of Dobson in Slate.
Although the notion that the religious right's "moral values" determined
the 2004 election has been roundly debunked (for example, here and here), perception is reality in politics—and the indelible perception in Washington is now that George W. Bush owes his evangelical Christian base big-time.One corollary to this idea is that no one helped Bush win more than Dr. James Dobson... Dobson earned the title. He proselytized hard for Bush this last year, organizing huge stadium rallies and using his radio program to warn his 7 million American listeners that not to vote would be a sin. Dobson may have delivered Bush his victories in
Ohio and Florida.
He's already leveraging his new power. When a thank-you call came from the White House, Dobson issued the staffer a blunt warning that Bush "needs to be more aggressive" about pressing the religious right's pro-life, anti-gay rights agenda, or it would "pay a price in four years." And when the pro-choice Pennsylvania Sen. Arlen Specter made conciliatory noises about appointing moderates to the Supreme Court, Dobson launched a fevered campaign to prevent him from assuming the chairmanship of the Senate Judiciary Committee, which until then he had been expected to inherit. Dobson is now a Republican kingmaker...

Dobson's clout emanates from Focus on the Family, a Colorado Springs-based ministry he founded that is awesome in scope: publishing books and magazines, disseminating Dobson's weekly newspaper column to more than 500 papers, and airing radio shows—including Dobson's own—that reach people in 115 countries every week, from Japan to Botswana and in languages from Spanish to Zulu. The ministry receives so much mail it has its own ZIP code...
It was the gay-marriage debate that finally hurled Dobson into politics wholeheartedly. The subject of homosexuality seems to exert a special power over him, and he has devoted much idiosyncratic thought to it...
To Dobson, gay marriage is a looming catastrophe of epic proportions. He has compared the recent steps toward gay marriage to Pearl Harbor and likens the battle against it to D-Day. While Dobson maintains that he'd prefer to stay out of politics, he has said that "the attack and assault on marriage is so distressing that I just feel like I can't remain silent." Earlier this year, Dobson started a new offshoot of Focus on the Family called Focus on the Family Action, which he used to campaign openly for Bush. And during the campaign he joined Ralph Reed and born-again Watergate conspirator Charles Colson in regular conference calls with Karl Rove and other senior White House officials.
http://slate.msn.com/id/2109621
Time notes that Dobson maintains an e-mail list of 2.5 million, just short of that said to be maintained by John Kerry (and viewed as one of his chief political assets). Dobson is quick to admit that his group has a sweeping cultural agenda. He told Time, "We're involved in what's known as a culture war that is aimed right at the institution of the family."
It is a war that is fought on many fronts, only a few of which draw the attention of the mainstream media. Much was made of Dobson's paranoid fears that the cartoon character Sponge Bob--not previously known to be sexually active-may be a stealth figure in what Dobson sees as the gay agenda. Dobson makes it clear that it was this "gay agenda" (a concept as hard to discern as the Sex Life of a cartoon sponge) that he is really after when he issued his stren warning against Sponge Bob. http://family.custhelp.com/cgi-bin/family.cfg/php/enduser/std_adp.php?p_faqid=17669
But while this part of his "ministry" draws attention, there is much more to his weekly radio address. He offers retrograde advice on parenting, urging parents to spank their children. Wikipedia, the free encyclopedia offers some revealing specifics.
Dobson advocates the spanking of children from 15-18
months to eight years old. According to Dobson, "pain is a marvelous purifier." (Dare to Discipline, p.6) He argues that "it is not necessary to beat the childinto submission; a little bit of pain goes a long way for a young child. However, the spanking should be of sufficient magnitude to cause the child to cry genuinely." (Ibid., p.7.)
Dobson directly connects parental authority to social authority: "By learning to yield to the loving authority...of his parents, a child learns to submit to other forms of authority which will confront him later in his life -- his teachers, school principal, police, neighbors and employers." (The Strong-Willed Child, p. 235.)

He frequently portrays the child as the natural enemy of the parent and emphasizes that it is necessary to punish the child to uphold parental authority. "When you are defiantly challenged, win decisively." (Dare to Discipline, p. 36.)
In The Strong-Willed Child, Dobson draws a strong analogy between child rearing and dog rearing. He tells a story in which the family dog refuses to leave his resting place on the lid of the toilet seat. According to Dobson, a "vicious fight" between him and the dog resulted in which he "fought him up one wall and down the other, with both of us scratching and clawing and growling and swinging the belt [sic]." He concludes that "just as surely as a dog will occasionally challenge the authority of his leaders, so will a little child--only more so." (emphasis Dobson)
http://en.wikipedia.org/wiki/James_Dobson
A recent visit to his website Focus on the Family offers up advice on Valentine's day, Bedtime Battles, and Being Perfect vs. Being Real.http://www.family.org/ Focus on th Family brings the right wing agenda to every aspect of daily life and the stern and conservative psychologist Dr. Dobson offers himself up as Father Figure for 7 million devoted listeners.
In 1996, U.C. Berkeley linguistics prof George Lakoff wrote a book called "Moral Politics: What Conservatives Know That Liberals Don't," in which he asserts that one of the principal differences between left and right is how they view family relationships, and father figures in particular.
In the book, Lakoff proposes that conservatives and liberals split the political world into opposing camps, based on different ideals of family
life. The "strict father" model guides conservatives and the "nurturant parent" model reflects liberal valuess.... As Patricia McBroom writes:
A major difference between the systems is that conservatives give the values of "moral strength" and "moral obedience" top priority. This means that anythingthat promotes weakness is immoral, says Lakoff. The "good" father seeks to
develop self-discipline in his children by using rewards and punishments. Punishment is seen as nurturing in that it teaches discipline, self-reliance and respect for authority.
"To be morally strong, you must be self-disciplined and
self-denying. Otherwise, you are self-indulgent and such moral flabbiness ultimately helps the forces of evil," said the linguist.
Carried into the political realm, this moral system with strength at the top of the list of valuesleads to the belief that "your poverty or yourdrug habit or your illegitimate children can be explained only as moral weakness and any discussion of social causes cannot be relevant," Lakoff explained.
http://www.berkeley.edu/news/berkeleyan/1996/0828/politic.html
Dobson exemplifies this strict parent value system, and millions hunger for his stern guidance. But let's not forget that this guidance comes with a very specific political agenda buried in every Valentine card: men naturally dominate in the family and society, children are trainable creatures one notch above dogs, political and parental authority must not be questioned.
A pre-Enlightenment "immaturity"(in Kant's phrase) characterized by a lack of independent critical thinking is the natural outgrowth of such a world view.


Part 5: David Barton, History as Idealist Christian Myth

David Barton, another member of Time’s list of the 25 Most Influential Evangelicals, has been a co-chair of the Texas Republican party for eight years. Time notes that “he was tapped by the RNC during its election sprint as liaison to social conservatives.” He is a close friend of powerful House majority leader Tom Delay. He is also an amateur historian who is trying to re-write the separation of church and state out of U.S. History. Take it from Time:
“(Barton’s) thesis: that the U. S. was a self-consciously religious nation from
the time of the Founders until the 1963 Supreme Court school-prayer ban (which
Barton has called “a rejection of divine law”). Many historians dismiss his
thinking, but Barton’s advocacy organization, Wallbuilders, and his relentless
stream of publications, court amicus briefs and books like The Myth of
Separation, have made him a hero to millions.”

The Wallbuilders site explains the somewhat ironic name for a group dedicated in part to tearing down the separation of church and state.
"In the Old Testament book of Nehemiah, the nation of Israel rallied together in
a grassroots movement to help rebuild the walls of Jerusalem and thus restore
stability, safety, and a promising future to that great city. We have chosen
this historical concept of “rebuilding the walls” to represent allegorically the
call for citizen involvement in rebuilding our nation’s foundations. As Psalm
11:3 reminds us, “If the foundations be destroyed, what shall the righteous
do?”http://www.wallbuilders.com/aboutus/
A recent article in Belief Net by Deborah Caldwell picks up the story:
The back cover of his 1989 book, “The Myth of Separation,” proclaims: “This book proves that separation of church and state is a myth.” Barton is also on the board of advisers of the Providence Foundation, a Christian Reconstructionist group that advocates America as a Christian nation. (Click here for an explanation of Reconstructionism.)
In an appearance on D. James Kennedy’s radio show, "Truths That Transform," Barton says: "Was America ever a Christian nation? Well, according to the eyewitnesses--yes." And he adds:
"I would say if 88% call themselves Christians, I would say, yeah, you probably have a fairly good basis to call it a Christian nation."
In a July 2002 interview on Pat Robertson’s Christian Broadcasting
Network, Barton had the following exchange:
Robertson: "The question is asked, was America founded as a Christian nation? We have said yes, yes, yes. But you have the proof."
Barton: "There is a lot of proof. Not the least of which is
a great Fourth of July speech that was given in 1837 by one of the guys who fought in the revolution, who became a president, John Quincy Adams. His question was why is it in America that the Fourth of July and Christmas are the most celebrated holidays? His answer was that at Christmas we celebrate what Jesus Christ did for the world [with] his birth, and on the Fourth of July we celebrate what Jesus Christ did for America, since we founded it as a Christian nation." http://www.beliefnet.com/story/154/story_15469.html
Barton believes very much in a specifically Christian American Exceptionalism, referring to the U.S. as the Promised Land in his agi-prop tract, er book, The Myth of Separation. Further, oversized American Nationalism, an idealized vision of the past, and Christian virtue are equated constantly. At times his idealized vision becomes truly Wagnerian (and I don't me that as a compliment since Wagner inspired a lot of Nazi culture).
As in this typically gauzy passage: "Our Founders believed we could endure only if our people lived honest, morally upright lives. If the practice of virtue gives way to moral and cultural relativism...Americans would lose their republic, their freedom, and the blessings that their once Promised Land bestowed."
This makes me think of Tolstoy's comment that "History would be a wonderful thing if only it were true." Barton's flowery nonsense stands in stark contrast to the real words of the founding fathers and the harsh realities that led to the creation of the wall of separation of church and state. As James Madison put it: "
The purpose of separation of church and state is to keep forever from these shores the ceaseless strife that has soaked the soil of Europe in blood for centuries."
See Also: ttp://en.wikipedia.org/wiki/Separation_of_church_and_state
Nonetheless, Barton's effort to re-write history enjoys great influence among those who have the power to re-write the future. The Wallbuilders site includes quotes such as this from U.S. Senator Sam Brownback:
“While watching [your] tape The Spirit of the American Revolution, I wept thinking how far our nation has moved away from the concepts of the Founding Fathers . . . . What can we do to get back to the founding concepts and blessings that our forefathers received?”
And it describes its own efforts as follows:
WallBuilders outreach to ministers has paved the way for exclusive Congressional Pastors’ Briefings on Capitol Hill where hundreds of clergy have been impacted bysome of the country’s top conservative political leaders in these educational and informative sessions...
Throughout history, elites have sought to re-write history to serve their own interests and agendas--that's what Henry Ford really meant we he said it was bunk. The key is the reaction to such efforts at political propaganda: so far, David Barton's views seem to be on the rise and their is little outcry from any quarter.
But beyond this, there is a danger when a people no longer look at the world, past and present, with realism as their guide. History does not submit to the myths we try to make for it, no matter how well intended.
As the great cultural historian George L. Mosse p://mosseprogram.wisc.edu/bio.html (FP's friend and mentor), wrote in his classic The Culture of Western Europe:
"Men have tried to organize and restrain the onrush of time through stressing rotedness and looking forward to a time when it (history) would finally stop. But there is no end to history and no predetermination of how it will work out.
We might attempt to transcend history with our eternal values intact, but as we hope to have shown, historical reality can only be denied and ignored at our peril. There is always a rude awakening after the dream."
Part Six-A: End Times Fiction, Good Bye to All That
Let me start off by confessing that this is the part of our series on the Christian Right that is the most personal for me. My discussion of the exaggerated role given to Revelations and other apocalyptic prophesies by millions of right-leaning Christians might be colored by my own personal history. Five years ago my family left a church we had been active members of for a decade--in no small part because they started showing those ghastly Left Behind movies to our children. http://www.leftbehind.com/ It was a wrenching change for our whole family: our children had not known another church.

What’s that you ask--FP once belonged to a semi-fundamentalist church? No. This was a UCC church-- one of the most progressive of all the Protestant denominations--the same UCC that runs the ads inviting all (including gays) to worship because God is Still Speaking. No one had a secret fundamentalist agenda at our old church. The films were offered for two main reasons: first, because the films were readily available and convenient for Sunday school teachers; second, the films were popular because many of the kids enjoyed them. That this was presented in a UCC church in forward-looking Madison, Wisconsin, reflects the extraordinary cultural reach of both the Left Behind series and the overall appeal of what might be called Christian End Times Fiction in general.

The authors of the most popular series are nothing short of a publishing phenomenon. "Left Behind," the apocalyptic Christian series by Tim LaHaye and Jerry B. Jenkins, has sold more than 60 million copies. The La Hayes were rightly recognized as part of Time magazine’s list of the 25 Most Influential Evangelicals. http://www.time.com/time/covers/1101050207/photoessay/index.html Their influence is largely devoted to looking for signs that the world is about to end and that God's justice is about to come down on those who are Left Behind after the Rapture. It is a twisted version of Christianity that seems largely devoid of the compassionate message of Jesus. For example, just days after one of the worst tragedies in human history, La Haye was quoted on MSNBC as saying, about the tsunami: "And the good thing about all of this is, it points out that man really has to get right before God, because the time is short." (quoted in Mar-April, 2005, Utne Reader, p.54)

La Haye and Jenkins have created a new literary genre that is a sort of hybrid between science fiction, Harry Potter and an overly literalist reading of the Bible. Because it combines these elements, the popularity of these books reflects some healthy attributes--the hope for a better world, and the creative use of one's moral imagination. But there is also a reactionary political vision that lies heavily on or just below the surface. It is no surprise that the series has now continued with an equally scary and more openly “political series” authored by Nessa Hart.
http://www.leftbehind.com/channelbooks.asp?pageid=1099&channelID=214

But, of course extreme right politics was there all along in the Left Behind books. As Stephen Waldman summed up in Belief Net:
“Left Behind presents a comprehensive conservative Christian agenda. The
Antichrist is the secretary-general of the United Nations. He promotes a hit
parade of classic liberal causes, including family planning, abortion, global
disarmament, amniocentesis, Third World development, assisted suicide, and
higher taxes. Yes, the Antichrist is a tax-and-spend liberal. "We will further
finance our plans to inject social services into underprivileged countries and
make the world playing field equal for everyone," Carpathia declares.
Scarrrrrry.”
http://www.beliefnet.com/story/146/story_14697_2.html

But this crude political agenda was not my only objection to showing my children these movies. I was more concerned with the vengeful and violent quality of the film. Left Behind exudes a dangerous feeling of wronged self-righteousness. There is something very close to hatred for the secular world just below the surface story of malevolent UN leaders and wayward airline pilots. In this it is like the conservative populism, the resentment of elites, that Thomas Frank writes about in What’s the Matter With Kansas. http://www.henryholt.com/holt/whatsthematter.htm

I watched the film again last week, and made some notes. Fear of the world, conspiracy theory resentment at the other, and, most of all, anger. I had the same reaction as I did five years ago: why are these people so angry? I suspect the answer to that question would explain a lot about American culture at this moment. We'll take up that question next and explore La Haye's own bizarre political views that include numerous conspiracy theories past and present. We'll also consider whether Revelations is even properly a part of the Bible.



6-B Tim La Haye's Paranoid Politics
If Left Behind co-author Tim La Haye is one of the Most Influential Evangelicals, as Time reports, then he is surely also one of the Most Paranoid as well. In his non-fiction books he openly admits to believing in various bizarre conspiracies including that of a shadowy group known as The Illuminati. The Illuminati, you ask? Me, too. Here’s how commentator Rob Boston, writing for Americans United for Separation of Church and State, describes it:

“(La Haye) believes a secret society called the "Illuminati" has engineered world events since the 18th century. The Illuminati, a frequent obsession among conspiracy buffs, was supposedly founded in 1776 by a cabal of power-hungry
Europeans. As the story goes, over the centuries its members have sparked wars
and manipulated financial markets to enrich themselves and bring about an
atheistic one-world government…In his non-fiction book Rapture Under Attack,
LaHaye writes, "I myself have been a forty-five year student of the
satanically-inspired, centuries-old conspiracy to use government, education, and
media to destroy every vestige of Christianity within our society and establish
a new world order. Having read at least fifty books on the Illuminati, I am
convinced that it exists and can be blamed for many of man's inhumane actions
against his fellow man during the past two hundred years."

As Boston reports, the authors of this popular series are not exactly ecumenical in their approach to Christianity. They are old-school anti-Catholic bigots, for example.

In 1999's Are We Living in the End Times? LaHaye and Jenkins imply that the
Catholic Church may be the "whore of Babylon" mentioned in Revelation.

"The present pope," the pair assert, "is on record as believing in the
Trinity and may indeed pray in the name of Jesus Christ. However, his
infatuation with the vision of Fatima and his reverence for Mary (whom he
credits with saving his life from an assassin's bullet) concerns some who fear
he could be setting up his church and the religions of the world for the
fulfillment of Revelation 17, where the 'Mystery Babylon, the mother of
harlots,' unifies all the religions of the world during the first half of the
Tribulation… LaHaye holds other odd views. As an early leader of the Religious
Right, he once insisted that the federal government reserve 25 percent of all
federal jobs for "born-again" Christians, since that is the percentage of the
population they represent. In The Battle for the Mind, LaHaye asserts that since
World War II, most members of the House of Representatives, Senate, presidential
cabinets and the State Department have secretly been humanists who have labored
to disarm the nation and deliver it up to the Soviets.

The millions of readers of the Left Behind books mostly have no idea of just how extreme the views of its authors are. However, people who feel alienated from the mainstream culture readily tap into the anger and resentment that drives the series forward and young and old alike have a somewhat morbid fascination with the Rapture. Why are these people so angry? What resentments does Left Behind address?

Stephen Waldman of Belief Net made these insightful observations about the Christian Right just after the election:
But religious conservatives look at this way: they have clear beliefs about what
is right or wrong. They think homosexuality is wrong, for instance. They turn on
the TV and see it treated as morally okeedoke, and there's nothing they can do
about it. They may have the numbers but they nonetheless feel powerless against
a popular culture that doesn't seem to share their values, and in the face of
aggressive judges who impose their will over the objections of state
legislatures. Why do they care so much? Are they just obsessed with sex? What
that fails to understand is that for many religious conservatives the stakes
could not possibly be higher. They believe that in condoning legalized abortion
or gay unions or even out of wedlock heterosexual sex, America is messing with
morality as outlined in the Bible and so attacking God. As anyone who takes the
Old Testament seriously knows, the consequences of that could not be more
enormous.
http://www.beliefnet.com/story/156/story_15629_1.html

One young conservative commentator has noted that obsession with the Rapture is essentially an immature phase that people go through in their faith journey:

“I guess in light of the whole "Left Behind" series, I can see why someone would
think that there is a huge focus on End Times. I've always thought of this as an
immature phase that people go through at one point in their lives. I haven't
read anything on End Times since I was 14, and quite frankly I have very little
interest in the subject…”
He also suggested that progressives overstate the interest that mature conservative Christians have in the topic. http://lawnrangers.blogspot.com/2005/02/faithful-progressive-what-is-religious.html

This may well be, but it is hard to overstate the appeal of the Left Behind series and End Times lore in general. The cheesy Rapture Index, a sort of daily weather report on the likelihood of the end-times, is one of the web-sites with the greatest numbers of hits on the whole Internet. http://www.raptureready.com/rap2.html

This brings me back to La Haye's comments about the tsunami-- that it is a good thing because it might bring people back to God in time to avoid being Left Behind. This is what End Times logic is all about in a nutshell: the prophesy of the author of Revelation is given greater weight and priority than the Old Testament or Gospel message of compassion for the suffering. In the next installment (next week) we will consider the question of whether this book was even properly a part of the Biblical canon and use it as a way to discuss various approaches to understanding the Bible.

PCG: A Litany for Budget Sunday

This comes from a very impressive Chicago-based group, Protestants for the Common Good.


Excerpt from PCG web-site:

Leader: God of justice, may our budget-making as a nation be an expression of the moral character you have instilled within us: that wealth will not be allowed to corrupt our souls and that those living in poverty will be the focus of our concern.

People: God of justice, hear our prayer.

Leader: God of wisdom, grant us and our leaders the knowledge and understanding of the moral consequences of our budget-making: how it will affect children and seniors, the hungry and the homeless, the sick and the estranged. Give us a heart of wisdom.

People: God of wisdom, hear our prayer.

Leader: God of peace, allow the gifts you share with us as a nation to be used to bring peace to our world and a security not based on fear but on a commitment to the flourishing of all. Lead us, we pray, in the ways of peace.

People: God of peace, hear our prayer.

Leader: God of mercy, known to us in the one who is to be found among "the least of these," guide us so that, as a nation, you will find us worthy in our feeding the hungry, giving drink to the thirsty, welcoming the stranger, clothing the naked, caring for the sick, and being present to the imprisoned.

People: God of mercy, hear our prayer.

Leader: God of grace, revealed to us in the one who gave up his life so that all of your peoples might have life abundant, grant us the power of grace in our budget-making so that our national treasure will reveal a heart infused by your love and justice, your wisdom and peace, and your grace.

All: God of grace, lead us in the way of your righteousness. Amen http://www.thecommongood.org/showfile.asp?file=index.html

Saturday, February 26, 2005

What Are Blogs For?

Blogs

What are Blogs for?
Blogs are where we rant.
They shed cheap light
Post and post over.
They are to be snappy in:
Where can we rant but Blogs?

Ah, posting that question
Brings the cop and the editor
With their long faces
Cutting us down to size...


@2005 Faithful Progressive
With Apologies to Phillip Larkin

Generating Debate & Dialogue

Our interview with Public Theologian Rev. Tim Simpson generated a very interesting response from Dignan, the conservative Blogger who has made a concerted effort to engage in a productive dialogue with Faithful Progressive & our readers. Dignan quoted this part of the interview:

TS: The right has these people so scared that the gays are all going to be raping their children and that you'll be able to get an abortion as easy as picking up your dry cleaning that they will spare no expense to try and stop what they fear. The liberals have got to get some of that zeal and start talking to their followers in such stark terms as well."

Dignan: Unless I am misunderstanding what Tim is saying here, it seems like he is advocating a further dividing of our country. He is clearly mistaken to assume that the right is simply using scare tactics to get out the vote. Believe that it is a myth that Republicans came out to vote becaue of homophobia. I've had some nice back and forth with Faithful Progressive and he seems to have a true desire for genuine dialogue. But I'm having some trouble seeing it with an interview like this...

Dignan’s critique in turn sparked an impassioned reply from Tim, wondering why conservative Christian moralists abide so much dishonesty from Presidant Bush. It is all very much worth reading. (Just click Dignan's name.)

We're glad that both Public Theologian and Dignan are regular visitors here, and that we have generated both debate and dialogue.

Friday, February 25, 2005

Some of the Best Things I've Read this Week

1.) My favorite political journalist over the past couple of years has been Hendrik Hertzberg , Senior Editor of the New Yorker. All of his writing is full of his wit, fairness and sense of history. This week he weighs in on why we should care not just about Jeff Gannon-- the phony reporter who asked our phony President phony questions based upon real lies from Rush Limbaugh--but, more broadly, about a White House that stoops to bribes and recycled lies to get its message out.

2.) From Matt Sellars Co.UK, a frequent commentator on this site comes word of this interesting Blog by a young Iraqi woman, as Matt writes:

This blog takes you inside everyday Baghdad ("everyday" by no means being dull). A recent post <http://riverbendblog.blogspot.com/2005_02_01_riverbendblog_archive.html>
details everything from the local green-grocer's stall, and how the availability or otherwise of certain fruit and veg gives an indication of the current state of other parts of Iraq, to the implications of Shi'a parties now controlling the country, and how there is now a growing feeling that women are already feeling oppressed due to the general atmosphere in Baghdad.


3.) From the Blog of a fellow ELCA Lutheran, "I am a Christian Too, comes this classic from Garrison Keillor on the ELCA’s recent muddled message on the status of gays in our church.
From the January 22nd show of A Prairie Home Companion.

"Pastor Ingqvist was so glad about the snow. He was thinking he might have to do a sermon on the Lutheran church, its announcement of its commission on its position on same-sex relationships and the ordination of same-sex people. But then he thought, "No, I don't really need to do that. People are thinking about snow." Nobody had really asked him about this commission report, which was a masterpiece of muddling through - just a masterpiece. It was a beautiful piece of writing. It's a case where you establish a commission to take up a question that militants on either side are waving their bright shining swords, and they're up in arms about. And you put a commission in there, and it takes three years to work at it, and it puts out a report which nobody can understand, which says that essentially nothing has changed, and yet, some things have changed, but we don't approve of that, and yet if you went ahead on the basis of conscience and did what you wanted to do, don't worry about us coming after you, because we wouldn't do it. It's sort of a "don't ask, don't tell, never mind" position.

"And it's beautiful. It's a Lutheran art to take a controversial subject, and to restate the question so that nobody understands it, and then to write the response so that it has to do with nothing whatsoever. And out comes the report, and nobody can really be that angry about it, because it's made up of all of this mishmash, this beautiful mishmash, and these sentences that are like extruded marshmallow. And so all of the militants who would be tempted to go to battle over this... Peace is kept! On the basis of confusion! A Lutheran art, to achieve strength through indirection and vagueness. This is an irritating quality about Lutherans, and people have become angry at Lutherans. "Why don't you say what you mean? Tell us what you think." Well... no! No.

"No matter how many militants and absolutists there are, there's a great tide of moderation in my little town of Lake Wobegon. Moderates are people who have experienced back pain. Lower back pain. That's what makes a moderate. When you're your age, when you're young, you can be extreme on these things and pick up the flag and carry it forward. But you get to be my age and you've experienced lower back pain and you realize, this is the crucial thing. These questions of principle and so forth, these can be put off until later.

4.) From Rev. Brian McLaren, c/o Bending Faith and Christianity Today

"Then I realize that's why Hotel Rwanda seemed to me an even more Christian film than The Passion of the Christ. Forgive me if this sounds crazy to you, but try to understand; it evoked in me a wave of compassion for my neighbors around the world, whatever their color or tribe, whatever their religion or politics. And I hear our Lord saying, "As you have done it to the least of these … you have done it to me."

In fact, I can't think of a more worthwhile experience for Christian leaders than to watch Hotel Rwanda and then ask themselves questions like these:

Which film would Jesus most want us to see, and why?

Why did so many churches urge people to see Gibson's film, and why did so few (if any?) promote Terry George's film? What do our answers to that question say about us?
What were the practical outcomes of millions of people seeing Gibson's film? And what outcomes might occur if equal numbers saw Hotel Rwanda as an act of Christian faithfulness?
In what sense could Hotel Rwanda actually be entitled The Passion of the Christ?
What do we make of the fact that a high percentage of Rwandans who participated in the 1994 genocides were churchgoers?

What do we make of the fact that a high percentage of the Americans who ignored the 1994 genocides (then and now) were and are churchgoers?

What kind of repentance does each film evoke in Christians in the West? Why might the kind of repentance evoked by Hotel Rwanda be especially needed during these important days in history?

For a wave of compassion to arise, we know there must first be a wave of repentance. How odd that re-thinking (which is what "repentance" means) must precede emotion, but then again, perhaps it is bad thinking that numbs us and steels us, blinds us and distracts us from the sufferings of our neighbors.

I wonder if I can look to the horizon and see, by faith, a wave rising, a wave we could call "the compassion of the Christ." Could that wave rise and catch us all, bringing us together for the sake of the least of these whom Christ is not ashamed to call sisters and brothers, whom he loves with greatest passion of all: compassion?

Brian McLaren is pastor of Cedar Ridge Community Church in Spencerville, Maryland and a regular contributor to Leadership journal.

Copyright © 2005 by the author or Christianity Today International/Leadership Journal.

http://www.christianitytoday.com/leaders/newsletter/2005/cln50214.html

Thursday, February 24, 2005

The FP Interview: Tim Simpson, Public Theologian

THE FP INTERVIEW, a new regular weekly feature of this Blog, begins today with a leading progressive religious voice from Florida, Rev. Tim Simpson. We are very pleased to begin this new feature with this outstanding Public Theologian.


Interview with Rev. Tim Simpson,
aka PublicTheologian

FP: Who is Tim Simpson?

TS: I am minister in the Presbyterian Church USA. I also teach religion courses for some area colleges and I am an editor of an academic journal called Political Theology.

FP: When and why did you start your Blog? ?

TS: I am always engaging my students, parishioners and friends
in political discussions. Usually I would send out a burst email to interested parties, such as students who had asked a question in class which would contain a link to something I might have seen on the net which captured somehow the point that I was trying to make. Often I
would save the link to the piece on my pc so that I could get at it later, if it was really a good one.
Like many folks on the left I was deeply disappointed at the November results. I am concerned that our country has fallen under the sway of some very bad ideas that a handful of zealots are using in order both to drive a wedge between Americans as well between America and the
rest of the world.

My intention in starting the blog Public Theologian last year was thus simply to talk about these issues to people around me as well as anyone else who would listen.
The daily discipline of writing the blog helps me sort through and clarify my thinking as well as gives me a place to store my links for easy access!


FP: Who are your favorite thinkers and writers in the area
of Political Theology?

TS: My favorite is probably Stanley Hauerwas, who teaches at Duke. He is
as bombastic and opinionated as they come, and he is totally wrong on abortion. But his writings challenge me and even more often, move me. He is very big on the church being a countercultural presence in the world, which is important when it comes to Christians in politics.
Because sometimes your side wins and when it does, you become the establishment, in which case you find yourself defending the status quo. Hauerwas reminds Christians that they never can accept the status quo, that we always have to be, to some extent, outsiders,
which makes victory even tougher, morally speaking, than losing.

The Christian Left experienced that during the Clinton years, I think. There was a lot that was appealing to Clinton's policies, and many of us supported him vigorously. But when he had sex with an intern, a silence fell across many on this side, as if saying anything and
asserting what was right would have given aid and comfort to the enemy. I did not support the impeachment by any means, which made a travesty of the Constitutional process, but neither did I think that the whitewash that most Democrats made of the matter was appropriate either.
When Lieberman rose to make his famous speech on theSenate floor rebuking Clinton, CNN broke into their regular programming like a plane had crashed or an earthquake had struck : DEMOCRAT TAKES MORAL STAND. It was appalling not because of anything he said but because of how long it took for somebody to take a public stand: what Lieberman finally uttered was what all of us should have been saying for months but had not because it was our
guy in the hot seat and any crack in the party facade might cause us to lose the next time 'round. Well we held together for quite a long time and the electorate spanked the left for it, because it shouldn't take months and months for somebody to stand up and say that the President ought not be screwing his employee.

And that's why Hauerwas is so bracing to read. He reminds me that winning in politics is the real problem, not losing. Right now the Democrats have the moral high ground: Bush and his disatrous war, his rich man's tax cuts, his gay bashing are easy targets for moral critique.
So the challenge is actually not in showing America why this adminstration is so misguided--although I intend to keep doing it every day!--the real dificulty lies in trying to tend the weeds in the left's own garden, trying to get our own house in order so that if and when the
current occupants are sent back to Crawford that what takes their place will not be so corrupt and self-serving.

FP: Many people feel frustrated by both the perception of religious people and the Bush Administration--what can they do to change things?

TS: The left has to tend its own garden, rather than only pointing out the problems with the right's.

1. They need to begin to do more than simply complain, but to be a part of building something better. They need to stop going to St. Mattress every Sunday morning and get
off their butts and get themselves and their kids in church. We have become too secular for either our own spiritual good or to do society any good, such that society will put someone back in office who may have already started WWIII rather than turn the country over to
people that they view as secularists. That is a very sad commentary on how low we have fallen and the liberals have no one to blame but ourselves for letting a handful of people at our leftmost fringe define who we are to the American electorate.

2. Folks need to find out who their precinct captain is and contact that person and make themselves available to make phone calls, stuff envelopes or whatever else is necessary. Once again in November, Republicans hammered the left when it came to getting out the vote and that isn't going to change unless more people budget their time to make this community political work a prioroty.

3. People need to build donations to political causes into their personal family budgets and make this a priority as well. Republicans have preached this gospel with a missionary zeal. We imagine that there are only the fat cats that we hear about in the media who keep things going financially over there, but that is not the case. My mother in law is a lobbyist with Eagle Forum,
Phyllis Schafly's group, and I can tell you that people sacrifice to contribute to these right wing causes. The right has these people so scared that the gays are all going to be raping their children and that you'll be able to get an abortion as easy as picking up your dry cleaning
that they will spare no expense to try and stop what they fear. The liberals have got to get some of that zeal and start talking to their followers in such stark terms as well. The left did a great job of fund-raising last time around, but there are still millions of folks out there
who did not give a dime in the last cycle. Those funds will be needed if things are to be turned around in '06 and '08, so get the family 'round the kitchen table and start planning how you can do your part.

Wednesday, February 23, 2005

6-B Tim La Haye's Paranoid Politics

If Left Behind co-author Tim La Haye is one of the Most Influential Evangelicals, as Time reports, then he is surely also one of the Most Paranoid as well. In his non-fiction books he openly admits to believing in various bizarre conspiracies including that of a shadowy group known as The Illuminati. The Illuminati, you ask? Me, too. Here’s how commentator Rob Boston, writing for Americans United for Separation of Church and State, describes it:


“(La Haye) believes a secret society called the "Illuminati" has engineered world events since the 18th century. The Illuminati, a frequent obsession among conspiracy buffs, was supposedly founded in 1776 by a cabal of power-hungry
Europeans. As the story goes, over the centuries its members have sparked wars
and manipulated financial markets to enrich themselves and bring about an
atheistic one-world government…In his non-fiction book Rapture Under Attack,
LaHaye writes, "I myself have been a forty-five year student of the
satanically-inspired, centuries-old conspiracy to use government, education, and
media to destroy every vestige of Christianity within our society and establish
a new world order. Having read at least fifty books on the Illuminati, I am
convinced that it exists and can be blamed for many of man's inhumane actions
against his fellow man during the past two hundred years."

As Boston reports, the authors of this popular series are not exactly ecumenical in their approach to Christianity. They are old-school anti-Catholic bigots, for example.

In 1999's Are We Living in the End Times? LaHaye and Jenkins imply that the
Catholic Church may be the "whore of Babylon" mentioned in Revelation.

"The present pope," the pair assert, "is on record as believing in the
Trinity and may indeed pray in the name of Jesus Christ. However, his
infatuation with the vision of Fatima and his reverence for Mary (whom he
credits with saving his life from an assassin's bullet) concerns some who fear
he could be setting up his church and the religions of the world for the
fulfillment of Revelation 17, where the 'Mystery Babylon, the mother of
harlots,' unifies all the religions of the world during the first half of the
Tribulation… LaHaye holds other odd views. As an early leader of the Religious
Right, he once insisted that the federal government reserve 25 percent of all
federal jobs for "born-again" Christians, since that is the percentage of the
population they represent. In The Battle for the Mind, LaHaye asserts that since
World War II, most members of the House of Representatives, Senate, presidential
cabinets and the State Department have secretly been humanists who have labored
to disarm the nation and deliver it up to the Soviets.


The millions of readers of the Left Behind books mostly have no idea of just how extreme the views of its authors are. However, people who feel alienated from the mainstream culture readily tap into the anger and resentment that drives the series forward and young and old alike have a somewhat morbid fascination with the Rapture. Why are these people so angry? What resentments does Left Behind address?

Stephen Waldman of Belief Net made these insightful observations about the Christian Right just after the election:

But religious conservatives look at this way: they have clear beliefs about what
is right or wrong. They think homosexuality is wrong, for instance. They turn on
the TV and see it treated as morally okeedoke, and there's nothing they can do
about it. They may have the numbers but they nonetheless feel powerless against
a popular culture that doesn't seem to share their values, and in the face of
aggressive judges who impose their will over the objections of state
legislatures. Why do they care so much? Are they just obsessed with sex? What
that fails to understand is that for many religious conservatives the stakes
could not possibly be higher. They believe that in condoning legalized abortion
or gay unions or even out of wedlock heterosexual sex, America is messing with
morality as outlined in the Bible and so attacking God. As anyone who takes the
Old Testament seriously knows, the consequences of that could not be more
enormous.
http://www.beliefnet.com/story/156/story_15629_1.html

One young conservative commentator has noted that obsession with the Rapture is essentially an immature phase that people go through in their faith journey:


“I guess in light of the whole "Left Behind" series, I can see why someone would
think that there is a huge focus on End Times. I've always thought of this as an
immature phase that people go through at one point in their lives. I haven't
read anything on End Times since I was 14, and quite frankly I have very little
interest in the subject…”
He also suggested that progressives overstate the interest that mature conservative Christians have in the topic. http://lawnrangers.blogspot.com/2005/02/faithful-progressive-what-is-religious.html

This may well be, but it is hard to overstate the appeal of the Left Behind series and End Times lore in general. The cheesy Rapture Index, a sort of daily weather report on the likelihood of the end-times, is one of the web-sites with the greatest numbers of hits on the whole Internet. http://www.raptureready.com/rap2.html

This brings me back to La Haye's comments about the tsunami-- that it is a good thing because it might bring people back to God in time to avoid being Left Behind. This is what End Times logic is all about in a nutshell: the prophesy of the author of Revelation is given greater weight and priority than the Old Testament or Gospel message of compassion for the suffering. In the next installment (next week) we will consider the question of whether this book was even properly a part of the Biblical canon and use it as a way to discuss various approaches to understanding the Bible.

Tuesday, February 22, 2005

Part Six-A: End Times Fiction, Good Bye to All That

Let me start off by confessing that this is the part of our series on the Christian Right that is the most personal for me. My discussion of the exaggerated role given to Revelations and other apocalyptic prophesies by millions of right-leaning Christians might be colored by my own personal history. Five years ago my family left a church we had been active members of for a decade--in no small part because they started showing those ghastly Left Behind movies to our children. http://www.leftbehind.com/ It was a wrenching change for our whole family: our children had not known another church.

What’s that you ask--FP once belonged to a semi-fundamentalist church? No. This was a UCC church-- one of the most progressive of all the Protestant denominations--the same UCC that runs the ads inviting all (including gays) to worship because God is Still Speaking. No one had a secret fundamentalist agenda at our old church. The films were offered for two main reasons: first, because the films were readily available and convenient for Sunday school teachers; second, the films were popular because many of the kids enjoyed them. That this was presented in a UCC church in forward-looking Madison, Wisconsin, reflects the extraordinary cultural reach of both the Left Behind series and the overall appeal of what might be called Christian End Times Fiction in general.

The authors of the most popular series are nothing short of a publishing phenomenon. "Left Behind," the apocalyptic Christian series by Tim LaHaye and Jerry B. Jenkins, has sold more than 60 million copies. The La Hayes were rightly recognized as part of Time magazine’s list of the 25 Most Influential Evangelicals. http://www.time.com/time/covers/1101050207/photoessay/index.html Their influence is largely devoted to looking for signs that the world is about to end and that God's justice is about to come down on those who are Left Behind after the Rapture. It is a twisted version of Christianity that seems largely devoid of the compassionate message of Jesus. For example, just days after one of the worst tragedies in human history, La Haye was quoted on MSNBC as saying, about the tsunami: "And the good thing about all of this is, it points out that man really has to get right before God, because the time is short." (quoted in Mar-April, 2005, Utne Reader, p.54)

La Haye and Jenkins have created a new literary genre that is a sort of hybrid between science fiction, Harry Potter and an overly literalist reading of the Bible. Because it combines these elements, the popularity of these books reflects some healthy attributes--the hope for a better world, and the creative use of one's moral imagination. But there is also a reactionary political vision that lies heavily on or just below the surface. It is no surprise that the series has now continued with an equally scary and more openly “political series” authored by Nessa Hart.
http://www.leftbehind.com/channelbooks.asp?pageid=1099&channelID=214

But, of course extreme right politics was there all along in the Left Behind books. As Stephen Waldman summed up in Belief Net:

“Left Behind presents a comprehensive conservative Christian agenda. The
Antichrist is the secretary-general of the United Nations. He promotes a hit
parade of classic liberal causes, including family planning, abortion, global
disarmament, amniocentesis, Third World development, assisted suicide, and
higher taxes. Yes, the Antichrist is a tax-and-spend liberal. "We will further
finance our plans to inject social services into underprivileged countries and
make the world playing field equal for everyone," Carpathia declares.
Scarrrrrry.”
http://www.beliefnet.com/story/146/story_14697_2.html

But this crude political agenda was not my only objection to showing my children these movies. I was more concerned with the vengeful and violent quality of the film. Left Behind exudes a dangerous feeling of wronged self-righteousness. There is something very close to hatred for the secular world just below the surface story of malevolent UN leaders and wayward airline pilots. In this it is like the conservative populism, the resentment of elites, that Thomas Frank writes about in What’s the Matter With Kansas. http://www.henryholt.com/holt/whatsthematter.htm

I watched the film again last week, and made some notes. Fear of the world, conspiracy theory resentment at the other, and, most of all, anger. I had the same reaction as I did five years ago: why are these people so angry? I suspect the answer to that question would explain a lot about American culture at this moment. We'll take up that question next and explore La Haye's own bizarre political views that include numerous conspiracy theories past and present. We'll also consider whether Revelations is even properly a part of the Bible.

Monday, February 21, 2005

What is the Christian Right? New Definition as Series Continues

Please note: our series on the Christian Right, focusing on extremists listed as among Time's 25 Most Influential Evangelicals, will continue this week. For those of you not familiar with this series, it started with this effort to define the Religious Right:

What is the Christian Right?

...I think any decent historian, or even a mere Blogger, could find plenty of commonalities. What are the common features of the Religious Right?

It is a fundamentalist movement that largely rejects any modern method of Biblical interpretation and believes that the most widely used Christian Bible reflects absolute moral truth; many of its adherents focus a lot of energy on End Times prophecy, which accounts in part for less emphasis on the Gospels, the actual ministry of Jesus; it is anti-intellectual and hostile to science; it has great confidence in its own moral judgments, particularly those relating to sexuality and reproduction, and focuses its efforts at spiritual and moral renewal on 'the other' rather than 'the self'; it rejects the separation of church and state, pluralism, and is hostile to the moral claims of tolerance; it is politically reactionary and often seems rooted in nostalgia, like so many previous movements of the right; finally, while it has some variations and ideological cleavages, there are many common cultural, political and financial linkages. Look at Time’s list-- these folks have a lot in common.
http://faithfulprogressive.blogspot.com/2005/02/what-is-religious-right.html


The series has since tried to address many of these elements in more detail. This has lead me to tweak the early post just a bit. First, while there is a Religious Right beyond that found in Christian Churches, it is beyond my project to capture it in this series. Further, the working definition has been changed to remove the confusing and charged phrase "moral relativism"
and I have replaced it with the more concrete notion of absolute moral truth. Because there are significant differences between the Bible used by most Orthodox churches and those in the West, I have included the somewhat cumbersome language to that effect. After learning more about David Barton and the vote in the Arkansas legislature (that Ol' Cranky noted), I have included opposition to the separation of church and state as a core element.

It should be noted that both the original and the new working definition did not claim that the Christian Right was some kind of monolithic entity--it recognizes splits and cleavages but seeks to describe some common features. This point is now reflected explicitly, and I tried to make that clear with the language about "many adherents" in relation to their focus on the End Times. In response to conservative Blogger Dignan's (SEE also: http://lawnrangers.blogspot.com/2005/02/inside-religious-right.html)
helpful comments, I have also toned down the language about ignoring the Gospels to say "less emphasis" on the teaching of Jesus relative to the predictions of the author of Revelations.

I would like to thank U.K. Rev. Richard Hall, (See also Connexions), Public Theologian, Salon/Daou Report and numerous others for helping me to get word of this series into the Blogosphere. I am sure this will benefit from further comments.

Sunday, February 20, 2005

Sunday Words of Wisdom

"Whatever is hateful to you, do not do to your neighbor--that is the whole Torah (Law). All the rest is commentary. Now go and study."

--Hillel

(For more on Hillel)
http://www.jewishvirtuallibrary.org/jsource/biography/hillel.html

Saturday, February 19, 2005

Christian Right Plots Strategy, Extremist Featured Speaker

It's a good thing progressive religious leaders, at least in Minnesota, are getting it together--the Christian Right is already plotting more moves and claiming to speak "for God" and against traditional American values in a very disturbing way.

1.) From Public Theologianhttp://www.publictheologian.com/blog

Newsflash: God Back on Our Side

by Tim Simpson on February 19, 2005 08:09AM (PST)

Fundamentalist pastors are descending on my city for the big confab downtown at First Baptist Church this week.. Franklin Graham speaks tomorrow, Falwell Monday. Here is the lead and the first paragraph from the local paper today. See if you can spot the blasphemy.
Falwell believes in Christian resurgence http://www.jacksonville.com/tu-online/stories/021905/met_18015194.shtml

By working and voting as a bloc, American evangelicals are correcting some of the moral deficiencies that contributed to the Sept. 11, 2001, terrorist attacks and have regained God's favor for the nation, the Rev. Jerry Falwell told The Florida Times-Union on Friday.


2. ) From Miami Herald:

Posted on Sat, Feb. 19, 2005
RELIGION AND POLITICS

Christian conservatives map out political agendaProminent Conservative Christian leaders from around the country rolled out their political goals for the next four years and beyond at the Reclaiming America for Christ Conference in Fort Lauderdale.

With a mixed sense of triumph and urgency, some 900 Evangelical Christians from more than 40 states gathered at Fort Lauderdale's Coral Ridge Presbyterian Church Friday to hear prominent Christian conservatives discuss how to advance their political agenda.
''
We used to be a minority and now we've got to learn how to lead,'' said Gary Cass, the executive director of the Center for Reclaiming America, in urging the crowd to get involved in government by lobbying Congress and starting local political action centers. ``It's very ambitious, and we can't do it alone, and that's why you're here.''

During one of several grass-roots training sessions Friday at the church's annual Reclaiming America for Christ conference, Cass outlined four new initiatives in his group's fight to ban gay marriage, outlaw abortion and promote religion in schools and public life.

They include:
• Opening a lobbying office in Washington, D.C.
• Launching a ''strategy institute'' to study the tactics of their political opponents.
• Expanding the center's media outreach.
• Recruiting one million grass-roots activists around the country.

SUPREME COURT
Also high on the agenda: influencing the appointment of Supreme Court judges, opening faith-based action centers in all 435 congressional districts and, naturally, raising enough cash to accomplish the above.

''We're raising money to have a war chest so that we can do what we need to do,'' said Cass, who heads the political arm of the $37 million evangelical empire run by the Rev. D. James Kennedy, founder of Coral Ridge.

Keynote speakers at the conference included Richard Land, president of the Southern Baptist Convention's Ethics & Religious Liberty Commission; David Limbaugh, Rush Limbaugh's brother and author of Persecution: How Liberals Are Waging War Against Christianity, and David Barton, a Christian historian who was listed among Time magazine's 25 most influential evangelicals.http://www.miami.com/mld/miamiherald/news/state/10938692.htm?template=contentModules/printstory.jsp

See our story on Tom Delay friend David Barton-- who argues that the US is a Christian Nation and calls the separation of church and state a Myth-- here.
http://faithfulprogressive.blogspot.com/2005/02/part-5-david-barton-turning-history.html

Minnesota Religious Leaders Come Together, Lead on Poor

Something is happening in Minnesota--could this be a new national model? Consider these two stories from late this week.


1.) Clergy, religious groups weigh in on budget battle

Posted on Thu, Feb. 17, 2005

PATRICK CONDONAssociated Press

ST. PAUL - A Democratic state senator and four of the state's top religious leaders said Thursday that the Legislature should ignore Gov. Tim Pawlenty's oft-stated "no new taxes" pledge and increase state income tax rates.

They said the governor's blanket refusal to consider new taxes ignores thousands of poor and vulnerable state residents who will suffer from Pawlenty's proposal to slow down funding for some health care programs.

"We believe it is just and proper to raise income taxes justly and equitable based on every individual's ability to pay," said Archbishop Harry Flynn of the Catholic Archdiocese of St. Paul and Minneapolis. "Minnesotans have always shown great love and compassion for their brothers and sisters in need."

Flynn was joined by Bishop Peter Rogness of the St. Paul Area Synod of the Evangelical Lutheran Church in America; Rabbi Aaron Brusso of Adath Jeshurun Congregation in Minnetonka; and Imam Hamdy El-Sawaf of the Islamic Center of Minnesota.

While none in the group said they were questioning Pawlenty's own morals, they were unequivocal in their condemnation of his refusal to consider tax increases.

"We should strive to be humble and right instead of consistent and wrong," Brusso said, comparing inflexible adherence to ideals to worship of false idols.

Pawlenty's spokesman, Brian McClung, said the governor believes it's important to let families keep as much of their own earnings as possible.

"While we appreciate the compassion and the caring of the various groups that come forward with concerns, we need to balance those concerns with our other obligations," McClung said. He refused to comment on specific remarks by the religious leaders.

The sponsor of the income tax increase, Mankato Democrat John Hottinger, said his proposal would essentially roll back income tax cuts passed by the Legislature in 1999 and 2000 - cuts the state can no longer afford, he said.

Under his plan, top income earners would see their state tax rate raised from 7.85 percent to 8.7
percent; middle income earners would go from 7.05 percent to 7.7 percent; and low income earners would go from 5.35 percent to 5.4 percent.
Hottinger pointed out that all but those in the top income bracket would still have a lower state tax rate than they did in 1999.

"When we passed those tax cuts we were overwhelmingly optimistic about the state of our economy," Hottinger said. "It's time we admit our mistakes and fix the problem."
http://www.grandforks.com/mld/grandforks/news/state/10927454.htm?template=contentModules/printstory.jsp

2. Earlier this week chuches in Duluth, Minnesota came together for the same purpose.

"David Clanaugh, spokesman for the Duluth church organization, said that congregations representing almost 10,000 Duluthians have endorsed higher taxes for "social and economic justice."Much has been made of moral values during and since the presidential election," the Rev. David Tryggestad of Duluth's Concordia Lutheran Church said in a news release. "One moral value that has not been talked about much is poverty and homelessness. As long as we live in a society that tolerates such monumental disregard for the least of these among us, we are an immoral society."
http://www.startribune.com/stories/587/5245126.html

Debate is Over on Global Warming-- "at least for rational people"

This comes from The Financial Times, a paper FP knows they take seriously on Wall Street because FP had to read it every day when he worked there. Maybe now we can end all this "cigarettes don't cause cancer" type nonsense we get from President Bush.


Global warming real’ say new studies
By Clive Cookson in Washington
Published: February 18 2005 14:18

"A leading US team of climate researchers on Friday released “the most compelling evidence yet” that human activities are responsible for global warming. They said their analysis should “wipe out” claims by sceptics that recent warming is due to non-human factors such as natural fluctuations in climate or variations in solar or volcanic activity.

Scientists from the Scripps Institution of Oceanography in California have been working for several years with colleagues at Lawrence Livermore National Laboratory to analyse the effects of global warming on the oceans. They combined computer modelling with millions of temperature and salinity readings, taken around the world at different depths over five decades.

The researchers released their conclusions on Friday at the American Association of the Advancement of Science meeting in Washington. They found that the “warming signals” in the oceans could only have been produced by the build-up of man-made carbon dioxide in the atmosphere. Non-human factors would have produced quite different effects. The latest study to suggest that global warming is a real phenomenon, and one caused by human action, adds further weight to a body of scientific evidence that has been accumulating steadily.

Tim Barnett, the Scripps project leader, said previous attempts to show that human activities caused global warming had looked for evidence in the atmosphere. “But the atmosphere is the worst place to look for a global warming signal,” he said. “Ninety per cent of the energy from global warming has gone into the oceans and the oceans show its fingerprint much better than the atmosphere.”

Prof Barnett added: “The debate over whether there is a global warming signal is over now at least for rational people.” He urged the US administration to rethink its refusal to join the Kyoto Protocol, which took effect this week. "

http://news.ft.com/cms/s/4c7db6de-81b7-11d9-9e19-00000e2511c8,dwp_uuid=d4f2ab60-c98e-11d7-81c6-0820abe49a01,ft_acl=,s01=1.html

An earlier FT story shows that "rational people," and big insurance companies, are planning for this future.

GENEVA (Reuters) - The world's second-largest reinsurer, Swiss Re, warned on Wednesday that the costs of natural disasters, aggravated by global warming, threatened to spiral out of control, forcing the human race into a catastrophe of its own making. In a report revealing how climate change is rising on the corporate agenda, Swiss Re said the economic costs of such disasters threatened to double to $150 billion (82 billion pounds) a year in 10 years, hitting insurers with $30-40 billion in claims, or the equivalent of one World Trade Centre attack annually. "There is a danger that human intervention will accelerate and intensify natural climate changes to such a point that it will become impossible to adapt our socio-economic systems in time," Swiss Re said in the report. "The human race can lead itself into this climatic catastrophe -- or it can avert it."
http://news.ft.com/servlet/ContentServer?pagename=FT.com/WireFeed/WireFeed&c=WireFeed&cid=1074160755828

Friday, February 18, 2005

Dignan Responds to FP: Inside the Religious Right

FP wants to alert all readers to this very interesting response to our series on the Christian Right from a thoughtful conservative, Dignan. He frankly admits that some extreme tendencies exist within the mainstream right and does an extraordinary mea culpa:

Mea Culpa

Even though I have not been actively involved in politics for
almost 15 years, I have given a lot of thought as to how Christians should or
should not involve themselves in politics. Looking back, I am quite embarassed
about many of the groups I was involved in. I would never in a million years
endorse the actions of an extremist group like Operation Rescue again. I think
that it could easily be argued that Operation Rescue and some of its affiliated
groups are domestic terrorists. Fortunately, most of the pro-life movement has
rejected Operation Rescue. I also have very little in common politically with
someone like Pat Robertson.Many of the "leaders" of the "Religious Right" do
indeed hold rather extreme views. I put leaders in quotes because I really
question how many evangelical Christians view these people in the same light as
they once did. Many Christians I know wince at the mention of Jerry Falwell or
Pat Robertson. When I hear someone like Jerry Falwell say that Tinky Winky is
gay, I am concerned that instead of being "fools for Christ", sometimes we are simply fools.

http://lawnrangers.blogspot.com/2005/02/inside-religious-right.html

But Dignan also stands up for his own interpretation of his faith in a compelling way. FP salutes Dignan and hopes that he can be as brave as Dignan in searching his own heart.

Progress for the Poor: Some Historical Perspective, Please

This comment was left after our last post and it needs an immediate answer:

Reid Davis of Orthodox Heresy http://orthodoxheresy.blogspot.com/ said:..
"You're going to have to do better than that. Please demonstrate how leftist (or, if you insist, "progressive") solutions have EVER eliminated poverty, in permanent and sustainable ways. Sure, the problem exists. But statist and socialist prescriptions don't cut it. LBJ's "War On Poverty?" Nope. Marx? Forget it. We ALL want poverty to go away, left and right. Unfortunately (and I say this sincerely) the Left has JACK to show for results."

First, FP is not a "leftist" (this Blog could just as easily be called Faithful Moderate-- but who the heck would want to read that?) Second, it is not clear that everyone does want to reduce poverty. The Bush Administration's own Faith-Based Initiatives Deputy, David Kuo, was quoted just this week in Belief Net as follows: "From tax cuts to Medicare, the White House gets what the White House really wants. It never really wanted the 'poor people stuff.'" Third, this poor Reid Davis has perhaps read too many Heritage Foundation Reports, and other narrow missives by right-thinking economists. Quite simply, his view of history is preposterous.

Contrary to the sloppy thinking of many on the Right, history did not begin and end with Ronald Reagan. There was a long period of struggle by labor unions that ultimately led to the period of the late 70’s and early 80’s when President Reagan, Mrs. Thatcher and others felt that unions had attained too much power. (Hard to imagine now--isn't it?) Before that, it was centuries of struggle that, piece by piece, eliminated child labor, sweatshops, and brought needed safety regulations that improved the lives of millions of common people. They were fought at every corner by conservatives, but assisted by progressives & moderates and, notably for our purposes, religious leaders acting on their firmly held moral values like fighting poverty.

Notably, now that unions have lost power, even child labor law protections are no longer a given. As many other Blogs have noted this week, Wal-Mart one of the biggest corporate welfare recipients, has recently agreed to pay $135,540 to settle federal child-labor charges, the Labor Department said last weekend. "The 24 violations, which occurred at stores in Arkansas, Connecticut and New Hampshire, involved 85 teenage workers who used hazardous equipment such as a chain saw, paper balers and fork lifts." The settlement has been roundly criticized as a sweetheart deal. http://www.nylawyer.com/news/05/02/021705x.html

Further, LBJ’s War on Poverty was not just a collection of failed welfare projects, as the Heritage Foundation types would have us believe. Central as well was the Civil Rights Act of 1964, that opened new employment opportunities to millions of African Americans and women. In that important sense, the War on Poverty was a smashing success. More recently President Clinton’s efforts to increase the Earned Income Credit, to more fairly apportion the tax burden, as well as other efforts to focus on the domestic economy (including raising the minimum wage) lifted millions out of poverty. Just for old time’s sake check out this link from just four years ago--celebrating President Clinton's accomplishment of achieving the lowest poverty rate in 20 years. http://cnnstudentnews.cnn.com/2000/US/09/26/census.poverty.02/

Oh to see headlines like that again, or to hear a President say as LBJ did, "This Administration today, here and now, declares unconditional war on poverty in America." We moderates and progressives might not do everything exactly the way LBJ did, but we surely would love to hear something approaching that level of vision and moral purpose today.

Thursday, February 17, 2005

Poverty: Just the Facts Jack

Someone asked me, "So why are you Progressive?" To me it's almost like asking--so why do we need progress? We need it because real people are hurting. Let's start with the 36 million people who live below the absurdly low official poverty line. 36 million people, that's roughly the population of California. In the next couple of weeks, every time you hear a story about anything to do with California-- Michael Jackson, Arnold, the latest Hollywood hit or break-up--think of The Other America, the people struggling to get by. If you live in California, remember, all of those people whipping past you in BMW's are really poor kids with no health insurance. Let's start talking about them. First, just the facts Jack.

Here are 10 facts about poverty in America, all of which come from the Jewish Fund for Justice, a group committed to progress. http://www.jfjustice.org/povertyfacts_51.html

1. For the third consecutive year, the poverty rate and the number of Americans living in poverty both rose from the prior years.

2. Since 2000, the number of poor Americans has grown by more than 4 million. The official poverty rate in 2003 was 12.5 percent, up from 12.1 percent in 2002.

3. Total Americans below the official poverty thresholds numbered 35.9 million, a figure 1.3 million higher than the 34.6 million in poverty in 2002. (U.S. Census Bureau, Income, Poverty and Health Insurance Coverage in the United States: 2003 , Current Population Reports, August 2003)

4. On average, one out of every three Americans - 34.2 percent of all people in the United States - are officially classified as living in poverty at least 2 months out of the year. (U.S. Census Bureau, Dynamics of Economic Well-Being: Poverty 1996-1999 , July 2003.)

5. The number of Americans living in severe poverty - with incomes below half of the poverty line - increased by 1.2 million in 2003, to 15.3 million. (U.S. Census Bureau, Income, Poverty and Health Insurance Coverage in the United States: 2003 , Current Population Reports, August 2003) (CATHOLIC CAMPAIGN FOR HUMAN DEVELOPMENT)

6. Women aged 18-24 were most likely to be poor, with a poverty rate of 17.2 percent. The percentage of females under the Federal poverty level continually decreased between the ages of 25 and 64, reaching a low of 8.4 percent for women aged 45-64. The poverty rate for women 65-74 was 10 percent and 14 percent among women aged 75 and older. This pattern of younger and older women with the higher poverty rates was consistent across racial and ethnic groups.

7. Among adult women, Black and Hispanic women had the highest percentage living below the poverty level (21.4 and 20.1 percent, respectively). This is more than twice the proportion of White (9.6 percent) and Asian/Pacific Islander women (10.1 percent) living in poverty.

8. The annual earnings of a full-time, full-year worker making $6 an hour--well above the federal minimum wage, $5.15 per hour--are too low to lift a family of three above the poverty line. Even families with slightly higher earnings who take advantage of programs like food stamps and the Earned Income Tax Credit still must pay work-related expenses and struggle to make ends meet. ( Playing By the Rules But Losing the Game: America's Working Poor. The Urban Institute. May 2000 )

9. There must be more than 2 full-time minimum wage workers in a household in order for the household to afford a 2 bedroom housing unit at the Fair Market Rent at $13.87 an hour, more than twice the federal minimum wage of $5.15 per hour. ( http://www.nlihc.org/)

10. One-third of all children in the United States have parents who can't work their way to economic self-sufficiency any time soon. 5 million American children are "extremely poor", in families with incomes below half the poverty line (In 2000, the extreme poverty line was $6,930 for a family of three). ( National Center for Children In Poverty )

For more facts about poverty in America, please visit. http://www.usccb.org/cchd/povertyusa/index.htm

Wednesday, February 16, 2005

Best Idea Yet: CCC’s Actions Speak Louder

There has been a lot of talk, and no little Blogger blather, about expanding the discussion of moral values to include issues such as poverty that cry out for action and get only lip service from both Republicans and Democrats. The best idea FP has seen yet comes from a group we have long admired, the Center for Community Change. http://www.communitychange.org/ The Center for Community Change is a progressive social justice organization whose central project is to create social and economic justice in the U.S. CCC has organized a campaign to run an ad, targeted primarily in the red states that supported the President, to discuss the real impact of his budget. CCC describes the project as follows:

“Actions Speak Louder” Campaign Washington, DC)

In anticipation of expected drastic cuts to domestic programs in President Bush’s proposed budget, the “Actions Speak Louder” campaign will foster a dialogue with citizens in “red states” around the impact of these proposed cuts with an outreach campaign centered on targeted television ads and a new interactive website www.actionsspeaklouder.org.

The campaign led by the Center for Community Change, the nation’s leading organizing nonprofit for social and economic justice working in low income communities, will run ads beginning February 1 on local broadcast and Fox News in Missouri and Tennessee and on Fox News and CNN in Washington, DC. The ads aimed at ‘red’ state voters will spark discussion on whether President Bush’s budget reflects the persona of a compassionate man of strong moral values on which he campaigned.

“The President’s budget is not just an accounting tool—it is a statement about our priorities and values as a nation,” said Deepak Bhargava, executive director of the Center for Community Change. “And we “blues” are looking forward to a great, free-wheeling discussion with our “red” friends about what it really does mean.”

The website www.actionsspeaklouder.org will educate people about the budget by providing information about the process—what it means and why it’s important. It will also provide an interactive web blog for dialogue and share real stories about how severe proposed budget cuts to social programs will impact a wide cross-section of America, going beyond the historically poor and into the middle class.

A coalition of groups in approximately 18 states who are part of the campaign will target both congressional districts of budget committee members and other key congressional districts through direct actions such as town hall meetings and letter writing campaigns."
http://www.communitychange.org/press/releases/?page=013105

Faithful Progressive endorses this campaign and has also signed up for CCC action updates.
Follow this link to sign up:
http://www.cccaction.org/cccaction/join.html?r=O7qsbGK14jJK

Tuesday, February 15, 2005

Part Two: PEACEMAKERS Hans Kung & Thay Hahn

1. How did Thay Hanh make peace with Christianity?

In Living Buddha, Living Christ Hanh describes the value of inter-faith dialogue. “In a true dialogue, both sides are willing to change. We have to appreciate that truth can be received from out side of-not only within-our own group…. We have to allow what is good, beautiful and meaningful in the other’s tradition to transform us…the dialogue must begin, first of all, within oneself…so the most basic work for peace must be within ourselves and create harmony among the elements within us-our feelings our perceptions, and our mental states.”

Hahn started a movement known as "engaged Buddhism, which intertwined traditional meditative practices with active nonviolent civil disobedience." He established an influential center of Buddhist studies in Saigon, and, according to this Seaox link,

"set up relief organizations to rebuild destroyed villages, instituted the School
of Youth for Social Service (a Peace Corps of sorts for Buddhist peace workers),
founded a peace magazine, and urged world leaders to use nonviolence as a tool.
Although his struggle for cooperation meant he had to relinquish a homeland, it
won him accolades around the world. When Thich Nhat Hanh left Vietnam, he
embarked on a mission to spread Buddhist thought around the globe…(In 1967)
Nobel Peace Prize winner Dr. Martin Luther King, Jr., nominated Thich Nhat Hanh
for the same honor." http://www.seaox.com/thich.html

Hanh was able to appreciate the spiritual depth of the Christian tradition, and make peace with himself. France, the colonial power that had supported President Diem’s attempts to suppress Buddhist traditions, is now his home. Interestingly enough, Hahn knew the work of Hans Kung--Elaine Pagels recounts going to a lecture by Kung with Thay Hahn on the very night Martin Luther King Jr. was shot.

2. Knowing Jesus: Kung's Approach

This brings me back to Kung and the question of "knowing Jesus" that originally sparked this line of posts. If our purpose in an interfaith discussion is, as Hahn says to "allow what is good, beautiful and meaningful to transform us" then, yes, we Christians want those in other traditions to 'know Jesus.' Kung would say we want you to know his "unique but not exclusive" value. For us, the experience is transforming--just as your tradition, your path to God or oneness is. Progressive people of faith are open to this transformation-- not with an eye toward conversion, but toward understanding our neighbors and understanding the greater mystery of God. Kung's work was written at time and place, Germany after WWII (1974), when it would have been difficult to claim that only Christians have the true light of understanding and salvation in the world. Kung is quite explicit: "Not only Christianity, but all the world religions perceive the goodness, mercy and graciousness of the Divinity..they know that in the last resort man cannot redeem and liberate himself, but is thrown back on God's all-embracing love." There is much more in both On Being a Christian and Living Buddha, Living Christ that is of much value to believers of any stripe, or those "who do not believe, but nevertheless seriously inquire." (OBaC)

Finding the Path to Peace: Thich Nhat Hanh & Hans Kung

A recent post in Disenchanted Forest raised a question that is really at the heart of the conflict between fundamentalism, in this case of the Christian kind, and modernity. http://cockamamieideasinc.blogspot.com/ If even moderate Evangelicals want people of other faiths to come to “know Christ” isn’t there an inherent sense of religious superiority that makes dialogue and co-existence difficult? This is an important question. The Buddhist Monk Thich Nhat Hanh had the same reaction when Pope John Paul II declared Jesus “the one mediator between God and Humanity.” In reply, Hanh wrote, “This statement does not seem to reflect the deep mystery of the oneness of the Trinity. It also does not reflect the fact that Christ is also the Son of Man.” Hanh, who had been subject to anti-Buddhist Christian rule at the hands of the French in Viet Nam, concluded: "the notion that Christianity provides the only way of salvation excludes dialogue and fosters religious intolerance and discrimination. It does not help.” Yet despite his personal experience of brutal French rule, these words appear in Hanh’s wonderful book, Living Buddha, Living Christ. This book celebrates the uniqueness and beauty of both traditions. Embracing the mystery of the oneness, Hanh found a peace that passeth all understanding.

Hans Kung, the great Catholic theologian, has provided the best answer to the concerns many have about interaction between the faith traditions. In his masterpiece On Being a Christian, Kung wrote passionately of the need for a dialogue and a dialectic between the faith traditions. This does not have to lead to some watered down New Age World Religion, but rather, an understanding of the “unique but not exclusive” value of each faith. Hans Kung set forth three keys to finding peace in the world:

No peace among the nations without peace among the religions.
No peace among the religions without dialogue between the religions.
No dialogue between the religions without investigation of the foundation of the religions.

The world has never been more in need of this type of discussion. This dialogue is happening between faithful progressives of all traditions, through groups like the Interfaith Alliance. http://www.interfaithalliance.org/site/pp.asp?c=8dJIIWMCE&b=120777

If you know of others please post them in the Comments.

Monday, February 14, 2005

How Mainstream are Christian Right Extremists?

Our series on the Christian Right has turned up a whole slew of extremists who threaten traditional American values that approximate those of the Enlightenment. This is no surprise, like the poor, extremists have long been among us. But extremists rarely make something like a list by Time magazine of the 25 Most Influential people in their profession. What is surprising, what is alarming, is the extent to which these extreme views, promoted by well-funded Foundations, have been adopted at very centers of power and governance. http://faithfulprogressive.blogspot.com/2005/02/part-3-extremism-in-defense-of.html

1.) Certainly it appears that there is an extremist element loosely associated with the Christian Reconstructionist Movement http://www.publiceye.org/magazine/chrisre1.html that does not accept traditional American public values such as the rule of law and the equal application of its protections. This movement does not accept the fundamental principle of modernity-- religious and cultural pluralism. Mark Potok, director of the Intelligence Project of the Southern Poverty Law Center, described Christian Reconstructionist ideas as “ugly and theocratic” in part because they advocate stoning and condemn all non-Christian faiths. "The ideas produced by (the Chalcedon) foundation are unalterably opposed to democracy in any form," he said. "This is a medieval theology.” http://www.uniondemocrat.com/news/story.cfm?story_no=16337 A former Board member of this group is on the Time list.

2.) Further, there is another powerful and related group which fervently insists that the U.S. always was and someday shall again be a purely Christian Nation. http://faithfulprogressive.blogspot.com/2005/02/part-5-david-barton-turning-history.html They are determined to “prove” this myth and bring it to life. If it were not so dangerous, there would be something rather sad about David Barton’s dogged pursuit of artifacts that support this dogma. He is a sort of fundamentalist historian: believing that if he only finds the right scrap of paper (an 18th Century Bible used in a classroom, a snippet from Washington) that he will prove this lie once and for all. It is sad because his obsession so misses the point of the living breathing Constitution that our Founders did in fact create for us.

If the U.S. was created a Christian nation, which nearly all serious scholars dismiss, it has long since ceased to be so. Even if the conflicts the Constitution sought to protect us from were in fact mostly conflicts between Christians, the profound wisdom of our law has extended the separation of church and state to protect us all from each other. The failure to see the living spirit of our government mirrors a view of the Bible that also seems to miss its deeper truths in its dogged pursuit of the literal.

3.) Further, there are many who advocate an extreme and selective reading of the Old Testament. This reading stands in sharp contrast to the generous spirit of both modern and ancient Judaism. Nonetheless, in the name of these pious legalisms, it advocates an authoritarian and utterly male-dominated vision. Its proponents also advocate administering beatings to children and training them, like dogs, to accept the social order. These views are readily absorbed by millions of faithful listeners, who are grateful for simple answers to difficult endeavors such as parenting or difficult questions such as nature’s sexual diversity. http://faithfulprogressive.blogspot.com/2005/02/part-four-father-figures-know-best.html

Interacting with these views is extremely unpleasant for me. This is hard to explain to a non-believer. I guess the closest thing would be something like this: a dedicated and single-minded group spreads mean-spirited half-truths and lies about your mother. They tell so many of these lies that the world’s perception of your mother changes. They come to believe your loving mother is a mean and judgmental shrew. But she is not, she is the same person you have always known and loved, she was there to hear your borning cry.

This last all by way of saying that I am taking a brief break from this series. There are at least 3 more installments planned: dealing with End Times fiction, prosperity gospels, and corporate mega-churches.

Stay tuned.
FP

Sunday, February 13, 2005

Response to Open Letter to Howard Dean, by Chuck Currie

Faithful Progressive endorses Chuck Currie's letter with two minor changes:

1.) We would also call on Chairman Dean to engage our very compassionate Buddhist and Sikh brothers and sisters in the conversation, and

2.) also add all those who seek a serious and respectful conversation about how our ethical and moral values are reflected in political and economic decisions.

We thank Chuck Currie for his continuing efforts.

-Faithful Progressive



From Chuck Currie
Saturday, February 12, 2005
Open Letter To Howard Dean

Governor Dean:

Congratulations on your election as chairman of the Democratic National Committee. Your vision for the future of America will help guide the party out of the wilderness of 2000 and 2004.

I hope that you will take seriously the challenge to reach out to people of faith in America who sometimes feel like the secular-liberal wing of the Democratic Party wants nothing to do with people of faith.

Our federal budget is a moral document and the President’s proposals to cutback health care for the poorest of the poor are a moral failing.

How we protect the environment is about how we see ourselves as God’s stewards on earth. The White House has abandoned God’s creation in favor of polluters and profiteers more concerned with acquiring wealth than protecting a gift given to us by God to nurture.
Wars are always an ultimate failure on the part of humanity. God calls us to seek peace and justice. The National Council of Churches has asserted that war is contrary to the will of God. Our Bible makes that clear.

I hope that in your new position you will work with faith leaders – Christians, Jews, Muslims, and Hindus – to find areas of common ground where we can partner with you to advance a moral agenda for our nation. We need to decrease poverty, we need to decrease teen pregnancy, we need to support those with mental illnesses, and we need to make sure our streets and neighborhoods are safe from violence.

You have a big task ahead of you. I hope, however, that you know that there are people of faith all across this country waiting to hear from you on how we might help you in this cause.
Sincerely,

Chuck Currie
http://chuckcurrie.blogs.com/chuck_currie/2005/02/open_letter_to_.html

Saturday/Sunday Ecumenical Prayer

Creating Spirit, we come to you believing
that you love all of your creation,
all of those who sincerely come to you
through many paths, from many places
all who seek out the goodness and mercy
of this world and your loving grace.

Merciful Creator, we come to you believing
that none of us can be confident that we are
free of error, but that all are worthy of love
because you have given us the breath of life
through your Spirit--

We come to you in this sincere belief
and ask your forgiveness where we are wrong
in this and in the way we treat each other.



@2005 Faithful Progressive

Saturday, February 12, 2005

Part 5: David Barton, Turning History into Idealist Christian Myth

David Barton, another member of Time’s list of the 25 Most Influential Evangelicals, has been a co-chair of the Texas Republican party for eight years. Time notes that “he was tapped by the RNC during its election sprint as liaison to social conservatives.” He is a close friend of powerful House majority leader Tom Delay. He is also an amateur historian who is trying to re-write the separation of church and state out of U.S. History. Take it from Time:

“(Barton’s) thesis: that the U. S. was a self-consciously religious nation from
the time of the Founders until the 1963 Supreme Court school-prayer ban (which
Barton has called “a rejection of divine law”). Many historians dismiss his
thinking, but Barton’s advocacy organization, Wallbuilders, and his relentless
stream of publications, court amicus briefs and books like The Myth of
Separation
, have made him a hero to millions.”

The Wallbuilders site explains the somewhat ironic name for a group dedicated in part to tearing down the separation of church and state.

"In the Old Testament book of Nehemiah, the nation of Israel rallied together in
a grassroots movement to help rebuild the walls of Jerusalem and thus restore
stability, safety, and a promising future to that great city. We have chosen
this historical concept of “rebuilding the walls” to represent allegorically the
call for citizen involvement in rebuilding our nation’s foundations. As Psalm
11:3 reminds us, “If the foundations be destroyed, what shall the righteous
do?”http://www.wallbuilders.com/aboutus/

A recent article in Belief Net by Deborah Caldwell picks up the story:

The back cover of his 1989 book, “The Myth of Separation,” proclaims: “This book proves that separation of church and state is a myth.” Barton is also on the board of advisers of the Providence Foundation, a Christian Reconstructionist group that advocates America as a Christian nation. (Click here for an explanation of Reconstructionism.)

In an appearance on D. James Kennedy’s radio show, "Truths That Transform," Barton says: "Was America ever a Christian nation? Well, according to the eyewitnesses--yes." And he adds:
"I would say if 88% call themselves Christians, I would say, yeah, you probably have a fairly good basis to call it a Christian nation."

In a July 2002 interview on Pat Robertson’s Christian Broadcasting
Network, Barton had the following exchange:

Robertson: "The question is asked, was America founded as a Christian nation? We have said yes, yes, yes. But you have the proof."
Barton: "There is a lot of proof. Not the least of which is
a great Fourth of July speech that was given in 1837 by one of the guys who fought in the revolution, who became a president, John Quincy Adams. His question was why is it in America that the Fourth of July and Christmas are the most celebrated holidays? His answer was that at Christmas we celebrate what Jesus Christ did for the world [with] his birth, and on the Fourth of July we celebrate what Jesus Christ did for America, since we founded it as a Christian nation." http://www.beliefnet.com/story/154/story_15469.html

Barton believes very much in a specifically Christian American Exceptionalism, referring to the U.S. as the Promised Land in his agi-prop tract, er book, The Myth of Separation. Further, oversized American Nationalism, an idealized vision of the past, and Christian virtue are equated constantly. At times his idealized vision becomes truly Wagnerian (and I don't me that as a compliment since Wagner inspired a lot of Nazi culture).

As in this typically gauzy passage: "Our Founders believed we could endure only if our people lived honest, morally upright lives. If the practice of virtue gives way to moral and cultural relativism...Americans would lose their republic, their freedom, and the blessings that their once Promised Land bestowed."

This makes me think of Tolstoy's comment that "History would be a wonderful thing if only it were true." Barton's flowery nonsense stands in stark contrast to the real words of the founding fathers and the harsh realities that led to the creation of the wall of separation of church and state. As James Madison put it: "

The purpose of separation of church and state is to keep forever from these shores the ceaseless strife that has soaked the soil of Europe in blood for centuries."
See Also: ttp://en.wikipedia.org/wiki/Separation_of_church_and_state

Nonetheless, Barton's effort to re-write history enjoys great influence among those who have the power to re-write the future. The Wallbuilders site includes quotes such as this from U.S. Senator Sam Brownback:

“While watching [your] tape The Spirit of the American Revolution, I wept thinking how far our nation has moved away from the concepts of the Founding Fathers . . . . What can we do to get back to the founding concepts and blessings that our forefathers received?”

And it describes its own efforts as follows:

WallBuilders outreach to ministers has paved the way for exclusive Congressional Pastors’ Briefings on Capitol Hill where hundreds of clergy have been impacted bysome of the country’s top conservative political leaders in these educational and informative sessions...

Throughout history, elites have sought to re-write history to serve their own interests and agendas--that's what Henry Ford really meant we he said it was bunk. The key is the reaction to such efforts at political propaganda: so far, David Barton's views seem to be on the rise and their is little outcry from any quarter.

But beyond this, there is a danger when a people no longer look at the world, past and present, with realism as their guide. History does not submit to the myths we try to make for it, no matter how well intended.

As the great cultural historian George L. Mosse p://mosseprogram.wisc.edu/bio.html (FP's friend and mentor), wrote in his classic The Culture of Western Europe:

"Men have tried to organize and restrain the onrush of time through stressing rotedness and looking forward to a time when it (history) would finally stop. But there is no end to history and no predetermination of how it will work out.
We might attempt to transcend history with our eternal values intact, but as we hope to have shown, historical reality can only be denied and ignored at our peril. There is always a rude awakening after the dream."

Friday, February 11, 2005

The Frown Becomes Republican

A reader sends this along asking, with me, "Is this appropriate for your Blog?"

http://www.thefrown.com/things/becomerepublican/

The Rev. Richard Hall Explains Quite a Bit

These are from Alliance of Moderate Liberal Progressive Blogs member Richard Hall, a Methodist Minister in Wales, UK. "Faith, life, politics and 'stuff' are what keep (him) blogging..." His quirky site is one of my favorites. His Blog is not afraid to take a stand, as it demonstrated last week. The Connexion Blog featured his friend Joel's comments on this post by fellow United Methodist minister Donald Sessing.
http://www.donaldsensing.com/

"United Methodist pastor Donald Sensing has a post up titled “It’s Fun to Shoot Them” in which he defends the idea that killing people in war ought to be fun. Now, I’d like to respect the idea of polite engagement on the issues, but I think the pastor has at least one screw loose. I’m starting to think that some people place more glory in war than they do in Christ. Could that possibly be true?"http://theconnexion.net/wp/index.php?p=933


Today, Rev. Hall takes up the ethical problems faced by bloggers of faith:

I’m much more concerned about the lack of charity that is often seen on
Christian blogs, but even as I raise it I catch an image of pots and
kettles. I bridle at the speck on my sister’s blog and manage to ignore the
log on my own.But Christian bloggers can and do keep one another
accountable, through post and comment and link and trackback. Accountability
on blogs is perhaps greater than in any other medium by vitue of their
global reach. Christians in Malaysia and Britain and Canada and Vanuatu and
every other corner of God’s vineyard can give their perspective on each
other’s writing. If it is done with charity, all can grow. http://theconnexion.net/wp/index.php?p=946

I know that my continuing series on the Christian Right and the Enlightenment (which Rev. Hall was kind enough to link) will be seen by some as strident and harsh. But I am trying to discuss these issues in a serious way that lends itself to calm discussion. I realize that many sincere conservative believers also object to extremists such as those I am writing about--I wish they would join me in rejecting such extremists and in exposing their distortions of the faith we both love. I am grateful for the many responses I have had from serious conservative commentators, such as this one. http://lawnrangers.blogspot.com/

I am grateful as well to Rev. Hall for demonstrating both the courage and the charity that is required to be truly faithful.

Part Four: Father Figures Know Best

The fact that a wealthy and (Time-designated) Influential couple would fund a group dedicated to stoning certainly suggests that we are battling for the Enlightenment. Foundations such as Chalcedon actively seek to bring these extreme views to the mainstream, to the pages of a leading newsweekly. There are other suggestions of pre-Enlightenment culture that are extremely popular in the radio orthodoxy described by Rev. Mc Laren.

Recall Immanuel Kant’s definition: "Enlightenment is man's leaving his self-caused immaturity. Immaturity is the incapacity to use one's own understanding without the guidance of another." Many voters, particularly Christian conservatives, felt that President Bush was a Godly Man, and this was enough to overwhelm any concern they had about mistakes during his first term in office. They had a simple faith (perhaps even an admirable but a nonetheless dangerous faith) that the Good Lord would anoint a Good Man to tend to the Godly American nation in its time of trial.

Other Father Figures broadcast weekly on the radio, few with more devoted listeners or more perceived clout than Dr. James Dobson, another name on Time’s list. New Republic editor Michael Crowley wrote a disturbing portrait of Dobson in Slate.

Although the notion that the religious right's "moral values" determined
the 2004 election has been roundly debunked (for example, here and here), perception is reality in politics—and the indelible perception in Washington is now that George W. Bush owes his evangelical Christian base big-time.One corollary to this idea is that no one helped Bush win more than Dr. James Dobson... Dobson earned the title. He proselytized hard for Bush this last year, organizing huge stadium rallies and using his radio program to warn his 7 million American listeners that not to vote would be a sin. Dobson may have delivered Bush his victories in
Ohio and Florida.

He's already leveraging his new power. When a thank-you call came from the White House, Dobson issued the staffer a blunt warning that Bush "needs to be more aggressive" about pressing the religious right's pro-life, anti-gay rights agenda, or it would "pay a price in four years." And when the pro-choice Pennsylvania Sen. Arlen Specter made conciliatory noises about appointing moderates to the Supreme Court, Dobson launched a fevered campaign to prevent him from assuming the chairmanship of the Senate Judiciary Committee, which until then he had been expected to inherit. Dobson is now a Republican kingmaker...


Dobson's clout emanates from Focus on the Family, a Colorado Springs-based ministry he founded that is awesome in scope: publishing books and magazines, disseminating Dobson's weekly newspaper column to more than 500 papers, and airing radio shows—including Dobson's own—that reach people in 115 countries every week, from Japan to Botswana and in languages from Spanish to Zulu. The ministry receives so much mail it has its own ZIP code...

It was the gay-marriage debate that finally hurled Dobson into politics wholeheartedly. The subject of homosexuality seems to exert a special power over him, and he has devoted much idiosyncratic thought to it...

To Dobson, gay marriage is a looming catastrophe of epic proportions. He has compared the recent steps toward gay marriage to Pearl Harbor and likens the battle against it to D-Day. While Dobson maintains that he'd prefer to stay out of politics, he has said that "the attack and assault on marriage is so distressing that I just feel like I can't remain silent." Earlier this year, Dobson started a new offshoot of Focus on the Family called Focus on the Family Action, which he used to campaign openly for Bush. And during the campaign he joined Ralph Reed and born-again Watergate conspirator Charles Colson in regular conference calls with Karl Rove and other senior White House officials.

http://slate.msn.com/id/2109621

Time notes that Dobson maintains an e-mail list of 2.5 million, just short of that said to be maintained by John Kerry (and viewed as one of his chief political assets). Dobson is quick to admit that his group has a sweeping cultural agenda. He told Time, "We're involved in what's known as a culture war that is aimed right at the institution of the family."

It is a war that is fought on many fronts, only a few of which draw the attention of the mainstream media. Much was made of Dobson's paranoid fears that the cartoon character Sponge Bob--not previously known to be sexually active-may be a stealth figure in what Dobson sees as the gay agenda. Dobson makes it clear that it was this "gay agenda" (a concept as hard to discern as the Sex Life of a cartoon sponge) that he is really after when he issued his stren warning against Sponge Bob. http://family.custhelp.com/cgi-bin/family.cfg/php/enduser/std_adp.php?p_faqid=17669

But while this part of his "ministry" draws attention, there is much more to his weekly radio address. He offers retrograde advice on parenting, urging parents to spank their children. Wikipedia, the free encyclopedia offers some revealing specifics.

Dobson advocates the spanking of children from 15-18
months to eight years old. According to Dobson, "pain is a marvelous purifier." (Dare to Discipline, p.6) He argues that "it is not necessary to beat the childinto submission; a little bit of pain goes a long way for a young child. However, the spanking should be of sufficient magnitude to cause the child to cry genuinely." (Ibid., p.7.)

Dobson directly connects parental authority to social authority: "By learning to yield to the loving authority...of his parents, a child learns to submit to other forms of authority which will confront him later in his life -- his teachers, school principal, police, neighbors and employers." (The Strong-Willed Child, p. 235.)


He frequently portrays the child as the natural enemy of the parent and emphasizes that it is necessary to punish the child to uphold parental authority. "When you are defiantly challenged, win decisively." (Dare to Discipline, p. 36.)

In The Strong-Willed Child, Dobson draws a strong analogy between child rearing and dog rearing. He tells a story in which the family dog refuses to leave his resting place on the lid of the toilet seat. According to Dobson, a "vicious fight" between him and the dog resulted in which he "fought him up one wall and down the other, with both of us scratching and clawing and growling and swinging the belt [sic]." He concludes that "just as surely as a dog will occasionally challenge the authority of his leaders, so will a little child--only more so." (emphasis Dobson)

http://en.wikipedia.org/wiki/James_Dobson

A recent visit to his website Focus on the Family offers up advice on Valentine's day, Bedtime Battles, and Being Perfect vs. Being Real.http://www.family.org/ Focus on th Family brings the right wing agenda to every aspect of daily life and the stern and conservative psychologist Dr. Dobson offers himself up as Father Figure for 7 million devoted listeners.

In 1996, U.C. Berkeley linguistics prof George Lakoff wrote a book called "Moral Politics: What Conservatives Know That Liberals Don't," in which he asserts that one of the principal differences between left and right is how they view family relationships, and father figures in particular.

In the book, Lakoff proposes that conservatives and liberals split the political world into opposing camps, based on different ideals of family
life­. The "strict father" model guides conservatives and the "nurturant parent" model reflects liberal valuess.... As Patricia McBroom writes:

A major difference between the systems is that conservatives give the values of "moral strength" and "moral obedience" top priority. This means that anythingthat promotes weakness is immoral, says Lakoff. The "good" father seeks to
develop self-discipline in his children by using rewards and punishments. Punishment is seen as nurturing in that it teaches discipline, self-reliance and respect for authority.

"To be morally strong, you must be self-disciplined and
self-denying. Otherwise, you are self-indulgent and such moral flabbiness ultimately helps the forces of evil," said the linguist.

Carried into the political realm, this moral system­ with strength at the top of the list of values­leads to the belief that "your poverty or yourdrug habit or your illegitimate children can be explained only as moral weakness and any discussion of social causes cannot be relevant," Lakoff explained.

http://www.berkeley.edu/news/berkeleyan/1996/0828/politic.html

Dobson exemplifies this strict parent value system, and millions hunger for his stern guidance. But let's not forget that this guidance comes with a very specific political agenda buried in every Valentine card: men naturally dominate in the family and society, children are trainable creatures one notch above dogs, political and parental authority must not be questioned.

A pre-Enlightenment "immaturity"(in Kant's phrase) characterized by a lack of independent critical thinking is the natural outgrowth of such a world view.

Thursday, February 10, 2005

Black Baptists Unite on Progressive Agenda

Here's a wonderful counter to my gloomy series about whether we are in a fight for the Enlightenment. There are, after all, 15 million people who are calling out for a more positive agenda. This story got far too little attention:

Black Baptist leaders put demands to Bush
Groups unite on opposition agenda


By Manya A. BrachearTribune staff reporterJanuary 29, 2005

NASHVILLE -- Leaders of 15 million black Baptists on Friday called on
President Bush to pay as much attention to democracy at home as democracy
abroad, issuing a list of demands that they say better defines America's moral
values.After an unprecedented assembly of four historically divided Baptist
groups, presidents of each denomination declared their opposition to the war in
Iraq and to the nomination and expected confirmation of Alberto Gonzales as
attorney general.

They also called for a higher minimum wage,
discontinuation of recent tax cuts, investment in public education and
reauthorization of the Voting Rights Act of 1965, some provisions of which are
up for review in 2007."We have power in terms of black registered voters across
the country to impact who sits in the White House," said Rev. Stephen Thurston,
president of the 3 million-member National Baptist Convention of America and
pastor of the New Covenant Missionary Baptist Church on Chicago's South
Side.Leaders also demanded that Bush stop privatization of prison construction,
reinvest in children's health insurance and increase global relief for black
nations such as Sudan and Haiti.During this week's sessions, delegates passed
the plate to endow two historically black colleges, fund care for African AIDS
victims and provide tsunami relief in Somalia. The money will be distributed
from a newly opened bank account shared by the four groups....

Rev. Lewis Baldwin, a Baptist minister and professor of theology
and church history at Vanderbilt University, said the joint meeting was the most promising sign of active engagement since the death of Rev. Martin Luther King Jr
.

"Since King passed away, the black church has retreated into reactionary traditions," he said. "Many see a need to
reawaken the church to its prophetic mission." Rev. Major Lewis Jemison, president of the Progressive National Baptist Convention, said the church must take its cues from that era."The history of the civil rights movement shows how potent the black church is," Jemison said. "If we take the time to do what our mothers and fathers have done, we can get things done."
Copyright © 2005, Chicago Tribune

http://www.chicagotribune.com/news/nationworld/chi-0501290142jan29,1,1163696,print.story?coll=chi-newsnationworld-hed&ctrack=1&cset=true

See also:

http://www.biblicalrecorder.org/content/news/2005/1_31_2005/ne310105black.shtml


Part 3: Extremism in Defense of the Christian Right is no Vice

What could possibly lead a highly-respected professor of history like Gary Wills, http://www.history.northwestern.edu/faculty/wills.htm,
himself a practicing Catholic, to declare even in frustration that the Enlightenment "went out"on the day of the re-election of George Bush? http://www.nytimes.com/2004/11/04/opinion/04wills.html?ex=1257310800&en=6a9cb65ee1a3a176&ei=5090&partner=rssuserland
What would lead an obscure but serious-minded Blogger to suggest that the Christian right seeks to establish itself as the semi-official culture of the U.S.?

The recent Time magazine listing of the “25 Most Influential Evangelicals in America” offers numerous clues. http://www.time.com/time/covers/1101050207/photoessay/index.html? All but two or three are extremely conservative politically and theologically; only two are women cited primarily for their own accomplishments (although there are also two prominent couples listed); and only one is African-American. By ignoring moderate and progressive Evangelical leaders, the list both suggests and reinforces the extent to which the New Orthodoxy has established itself as dominant in both the public perception and in the places where influence asserts itself as power.

One thing is very clear from the Time list: extremism in defense of the radical fundamentalist orthodoxy is not considered a vice. There are far more extremists on the list than there are moderates. How extreme are the Most Influential Evangelicals?

Let’s start with one of the couples, the Ahmansons, Howard and Roberta. They are wealthy financiers of what Time calls “a cornucopia of faith based activism,” including an institute linked to the anti-evolution movement and other conservative causes around the world. As Time reports, “The couple has been accused of having an extremist agenda, mostly because a onetime pet charity, the Chalcedon Foundation, advocates the Christian reconstructionist branch of theology that says gays and other biblical lawbreakers should be stoned.” I’m not making this stuff up, and neither is Time magazine.

Howard Ahmanson has tried to distance himself from Chalcedon in recent years- severing formal ties to its board- and for good reason. But ask yourself this: if a multi-millionaire Muslim advocated stoning or beheading of perceived infidels, and if he funded a group dedicated to this purpose would merely resigning from its operating board be sufficient to take him off a terrorist watch list? Perhaps, perhaps not. But one thing is certain: he would not be celebrated by a leading newsweekly as one of the most influential Muslim leaders in America. But the same views are acceptable for a person claiming to be a Christian.

And the Chalcedon Foundation is still alive and well-funded. A recent Vermont Union Democrat article by Sunny Lockwood provides a frightening portrait of how mainstream religious extremism has become in 21st Century America:

"From the start, the senior Rushdoony's ideas were controversial. Yet, many of
them caught the imagination of the political right.
In 1981, Chalcedon's influence was noted by Newsweek magazine in an
article about how Christian conservatives helped re-elect Ronald Reagan president.
The article identified Chalcedon as the think tank of the religious right. But the "think tank" term makes Mark Rushdoony uncomfortable. He says it "puts too much emphasis on a political strategy that we don't really have. We see ourselves more as speaking to the culture and society in a much broader vein." Broad is the word.

Christian Reconstruction advocates restructuring every aspect
of life and culture to conform to Biblical law as R.J. Rushdoony described it in
his 800-page volume, The Institutes of Biblical Law, first published in 1973.
Specific ideas, such as Christian home schooling and reducing the size of
government, detailed in his prolific writings, have been embraced by the
Christian right.

"More than a few people have said he was the founding father of ideas for the religious right," Rushdoony says. "I believe he was one of the most important theologians of the 20th century — and as time goes on and more people read his ideas, this will be born out."

Yet other Christian Reconstruction ideas — such as the Biblical punishment of stoning to death those who practice homosexuality, engage in adultery or who are incorrigibly rebellious against their parents — have kept many from taking up the cause. Mark Potok, director of the Intelligence Project of the Southern Poverty Law
Center, an Alabama-based civil rights group, calls The Institutes of Biblical
Law "an ugly theocratic book" because it advocates stoning, voices support for
slavery and condemns all non-Christian faiths. "The ideas produced by this
little foundation are unalterably opposed to democracy in any form," he said.
"This is a medieval theology."


Christian Reconstruction had quite an influence on mainstream Christianity in the 1980s and '90s, Potok said. "Butthere was so much bad publicity about some of these ideas, in particular the stoning of incorrigible children, that people got frightened off and reconstruction theory (has become) marginalized," he said. "Now it's on the defense." As for the references to stoning, Chalcedon Foundation
Communication Director Chris Ortiz acknowledges that they indeed are part of the
Christian Reconstruction ideology but, "We haven't spent a single sentence on
the topic in God knows how long."
http://www.uniondemocrat.com/news/story.cfm?story_no=16337



Wednesday, February 09, 2005

Learning to be more Judgmental: Part Two

What is the new orthodoxy of the Christian Right? It is first of all conservative and fundamentalist. What do we mean by fundamentalism in the Christian context?

The Ontario Consultants on Religious Tolerance, a group of diverse clergy dedicated to mutual understanding, define fundamentalism as follows:


In Christianity, the term fundamentalism is normally used to refer to the
conservative part of evangelical Christianity, which is itself the most
conservative wing of Protestant Christianity. Fundamentalist Christians
typically believe that the Bible is inspired by God and is inerrant. They
reject modern analysis of the Bible as a historical document written by authors who were attempting to promote their own evolving spiritual beliefs. Rather, they view the bible as the Word of God, internally consistent, and free of error.
The term "Fundamentalist" derives from a 1909 publication "The Fundamentals: A testimony to the truth" which proposed five required Christian beliefs for those opposed to the Modernist movement.
http://www.religioustolerance.org/reac_ter9.htm

Karen Armstrong has argued that fundamentalism is essentially a reactionary response to modernity. She defines fundamentalism as "embattled forms of spirituality, which have emerged as a response to a perceived crisis." The essential crisis is the fear that modernity will erode or even destroy the accepted faith and morality.

This is an important insight into the nostalgic and backward looking orientation of fundamentalist movements. But in many ways, the new orthodoxy looks a lot like the old. The belief in the inerrancy of the Bible was essential to pre-Enlightenment Christianity. Gotthold Lessing, the towering figure of the German Enlightenment, coined the term “Bibliolatry” to describe what he believed to be worshiping the Bible (the Christian understanding of God) instead of the mystery and greatness of God. Lessing, of course, is best known for his enduring parable of religious tolerance, Nathan the Wise. But he was also a serious theologian whose work still resonates in the context of the American Religious Right. Lessing argued for a “Christianity of Reason” that was true to “the religion of Christ” as opposed to” the “Christian religion.”
See: http://encyclopedia.thefreedictionary.com/Gotthold+Lessing

In his famous 1784 essay "What Is Enlightenment?", Immanuel Kant defined it as follows:
"Enlightenment is man's leaving his self-caused immaturity. Immaturity is the
incapacity to use one's own understanding without the guidance of another. Such
immaturity is self-caused if its cause is not lack of, but by lack of
determination and courage to use one's intelligence without being guided by
another. The motto of enlightenment is therefore: Have courage to use your own
intelligence!"
http://encyclopedia.thefreedictionary.com/the%20Enlightenment


In a provocative editorial, "The Day the Enlightenment Went Out" just after the 2004 election, historian Gary Wills raised the following question:

"Can a people that believe more fervently in the Virgin Birth than in evolution
still be called an Enlightened nation? America, the first real democracy in
history, was a product of Enlightenment values - critical intelligence,
tolerance, respect for evidence, a regard for the secular sciences. Though the
founders differed on many things, they shared these values of what was then
modernity. They addressed "a candid world," as they wrote in the Declaration of
Independence, out of "a decent respect for the opinions of mankind." Respect for
evidence seems not to pertain any more, when a poll taken just before the
elections showed that 75 percent of Mr. Bush's supporters believe Iraq either
worked closely with Al Qaeda or was directly involved in the attacks of 9/11.

The secular states of modern Europe do not understand the
fundamentalism of the American electorate. It is not what they had experienced
from this country in the past. In fact, we now resemble those nations less than
we do our putative enemies."
http://www.commondreams.org/views04/1104-25.htm

I believe Wills, in his frustration after the election, overstates where we are at--though not by much. Rather, Prof. Wills takes as accomplished what is still very much at issue--who will win out in the struggle for the soul of America?

But Wills is correct about one thing: traditional American values that correspond to those of the Enlightenment (a belief in reason, law and tolerance) are under attack. Ironically, these longstanding values are threatened by a reactionary group that sets itself up as the very guardian of traditional American values.


To be continued...
Stay Tuned
-FP

Tuesday, February 08, 2005

Compassion and Irony in Iraq

Voices in the Wilderness, a faith-based peace group, provides regular updates from Iraq. In his latest update, David Smith-Ferri explores why there was a need for some heroic U.S. officers to hatch “the idea of soliciting donations of medical journals to help” Iraqis. This is a story of “American goodwill and generosity” that “is nonetheless wrapped in irony, thick and layered.” The reason: US sanctions barred entry of medical journals for over a decade. Adding further irony, Voices is being fined for activities similar to those undertaken by the compassionate soldiers, albeit during the time the sanctions were in place.

--FP

Compassion, Courage, and Consequences
By David Smith-Ferri

US Army Lt. Isaac Shields, Army Reserve Captain Dr. Alex Garza, and retired Army Colonel Dr. David Gifford, (are) soldiers extraordinaire. Shields and Garza have seen, first-hand, how outdated Iraq’s medical libraries are. Independent of each other, they hatched the idea of soliciting donations of medical journals to help update Iraqi resources. Enlisting the help of doctors, university professors, and medical students, they sparked an effort that has gathered over 100,000 items from donors around the globe, and has begun shipping them to Iraq. Thamer Al Hilfi, an Iraqi doctor and professor at the University of Tikrit College of
Medicine, which has received some of these donations, was recently quoted in the Washington Times, “This is a really big change. Everyone here – doctors and students – feel like they are born again.”

Shields and Garza deserve accolades for their compassion, courage, and resourcefulness, as do others in the US who have been instrumental in securing and shipping donations. Hour for hour and dollar for dollar, their efforts have done more to nurture justice, self-sufficiency, and freedom in Iraq than the billions that have been (and continue to be) spent on a degrading war. Their actions cut through to the heart of Iraqi need. But as much as their actions
bring them credit, they bring shame to this Administration, which has always been far more interested in geopolitical gain than in actually meeting the obvious and ongoing needs of people in Iraq.


The media might like to make this a simple story of American goodwill
and generosity, but it is nonetheless wrapped in irony, thick and layered. I
wonder if Isaac Shields or Alex Garza knows why the Iraqi medical libraries are
so antiquated? In a visit to Iraq in 2002, I met a doctor at a Basra hospital
who talked about his facility’s most current medical journals. They dated from
the late-1980’s, nearly fifteen years out of date. The reason is simple: the
international economic embargo, established on August 6, 1990, prohibited the
importation into Iraq of scientific journals and textbooks. In the intervening years, in every academic discipline, libraries across Iraq fell miserably behind the times. How many of
the people working diligently to secure donations of medical textbooks for
shipment to Iraq know that Iraq had the best system of a health care in the
Middle East prior to sanctions? Many Iraqi doctors had trained in the West.

At that time, Iraqi health care boasted a system of primary and tertiary
care units not unlike what we find today in the US.The health crisis in Iraq brought on by economic sanctions isn’t primarily a matter affecting libraries and classrooms. The
absence of current scientific information is only one aspect of a crisis which extends all the way to the most basic medicines and supplies. At least tens of thousands – by some calculations,
hundreds of thousands – of Iraqi children under five died during the 1990’s from
preventable, curable diseases: primarily water-borne bacteriological infections
and acute respiratory infections. The Iraq of the 1980’s had the medicine to
treat these sicknesses. The Iraq of today does not.

The irony deepens. . ..(continues)

http://vitw.org/archives/826#more-826

Learning to be more Judgmental: The New Orthodoxy of the Religious Right

When Faithful Progressive was growing up, there were many religious leaders to admire. First and foremost was Dr. Martin Luther King--who taught a whole generation to stand up for what was right. After working with hundreds of young people on the recent election, one thing is clear to me: many liberal young people hold Christianity in very low regard. The Simpsons captured this view well when it sent cartoon character Ned Flanders to Bible camp "to learn to be more judgmental." A whole generation associates religion with hate, intolerance and war--exactly the opposite of what my generation learned from Dr.King. How did this come to be? How did the faith-- what King called the "warm and reviving breeze of hope"-- become the harsh wind of self-righteousness and triumphalism? When and how did Christianity become so ideological and rigid? Faithful Progressive will explore this issue at length over the next weeks.

Here's our essential premise: there is a new right-wing "orthodox fundamentalist Christianity" that has penetrated American religious culture at a level that makes it the semi-official religion of the U.S. It strives to be the semi-official culture in society as well. It is a view of religion, politics and culture that is urged upon us by a group of multi-layered corporations, foundations and co-religionists that have access to government at the highest levels.

The political ascendancy of the Religious Right is really not in serious dispute. It works in part by marginalizing moderates, and demanding almost absolute fidelity to its agenda. Its power starts with President Bush, but doesn't stop there, as David Batstone and Mark Wexler write in Sojourners magazine:

"The Religious Right has been institutionalized within the Republican
Party," confirms Kenneth Wald, a professor of political science at the
University of Florida at Gainesville. "Just look at the leaders of the
GOP."


Note the top seven ranking Republicans in the U.S.
Senate: Bill Frist, Tennessee; Mitch

McConnell, Kentucky; Rick
Santorum, Pennsylvania; Bob Bennet, Utah; Kay Bailey Hutchinson, Texas; Jon
Kyle, Arizona; and George Allen, Virginia. Other than party affiliation, what do
these senators all have in common? Each has earned a 100 percent rating on the
Christian Coalition's scorecard, voting in accordance with that organization's
positions on key legislation."

http://www.sojo.net/index.cfm?action=magazine.article&issue=soj0407&article=040720

Message discipline is key--it is no surprise that they are all 100 percent faithful to the agenda. There are consequences to stepping outside the box on an issue such as abortion, just ask Sen. Arlen Specter. The GOP Values Action Team (VAT) currently claims 85 members of Congress, all having committed to sending a staffer to a "weekly VAT meeting." That's how you keep your agenda on the frontburner. http://johnshadegg.house.gov/rsc/106.htm

While their political clout is apparent, the cultural impact of the religious right is harder to demonstrate. But the same single-minded agenda and ideological style is apparent. It begins with the assumption that only pre-Enlightenment Christianity is the real Christianity. Writing just before the election, moderate minister Rev. Brian McLaren, http://www.anewkindofchristian.com/biography.html made an important observation:

"Sometimes I think that the most powerful and popular denomination in
America is a stealth one. It's not the Baptists or the Catholics or the
Methodists or the Assemblies of God. It's "radio-orthodoxy"-the set of beliefs
promoted by religious broadcasting. Do you doubt the power of radio-orthodoxy?
Just try contradicting it, especially in an election year."
http://www.utne.com/webwatch/2004_167/news/11399-1.html



TO BE CONTINUED...PLEASE COME BACK
-FP

Monday, February 07, 2005

Poor Not Blessed by Bush Budget Cuts

The poor are not exactly blessed in the proposed new budget of President Bush. I hope Faithful Conservatives join FP in opposing these outrages!

Bush's budget axe to fall on poor

Julian Borger in WashingtonMonday February 7, 2005The Guardian

President Bush is proposing to reduce spending on public health and social welfare in the US to help pay for tax cuts and the war in Iraq, according to early reports of today's White House budget. In an attempt to keep government spending under control at a time of record deficits, Mr Bush's proposals to Congress will include cuts in public housing subsidies, in health projects aimed at diseases related to poverty, and in food stamps, which help America's poorest buy groceries.

Mr Bush inherited a budget surplus from Bill Clinton but is now running deficits of over $400bn (£215bn) a year, partly as a result of an economic slump and the September 11 attacks. But the turnaround is also due to huge tax cuts which disproportionately benefit the wealthiest 1% of Americans, and the war in Iraq, for which the administration has asked for another $80bn this year.

Some state governments provide food stamps not only to families on welfare but also to those receiving job-related aid such as for childcare. The new budget would restrict that practice, the Los Angeles Times reported yesterday.

A programme that helps the poor pay heating bills is to be cut by more than 8%, while 18 housing and community programmes will be consolidated with total savings of about 40% - almost $3bn.

The administration has also said it will save $60bn over 10 years on the Medicaid programme, which provides health services to the poor. It argues that the savings will largely come from administrative costs, but there will be severe cuts in several health programmes.

A health department preventative programme aimed at obesity and other chronic diseases is to be cut by 6.5% to $841m, according to the New York Times. Health training schemes will be slashed. One such scheme for nurses, dentists and other health professionals will be reduced by 64% and another to train doctors for children's hospitals will be cut by a third.

The targeting of social welfare programmes is not a political risk for a Republican administration, as few of the very poor vote for the party, but the White House is also taking on an important political constituency by threatening to cut farm subsidies.
http://www.guardian.co.uk/usa/story/0,12271,1407400,00.html

Evangelical VP Lenz Blasts Christian Right, Seeks New Vision

Another reason for hope?
-FP

Official chides Christian right

Moral Majority called aberration

By Michael Paulson, Boston Globe February 5, 2005

SOUTH HAMILTON -- Evangelical Protestants, despite enjoying increasing cultural influence as a result of their perceived electoral clout, have sometimes ''lost their perspective" by paying too little attention to social concerns such as the environment and poverty, leading evangelicals said yesterday.

A top official of the National Association of Evangelicals told reporters gathered at Gordon-Conwell Theological Seminary that the Moral Majority, a 1980s political movement dominated by Christian conservatives, was ''an aberration and a regrettable one at that," even though it drew evangelicals into the political process, because the organization was ''fatally flawed by a hubris that made the movement condescending and more than a bit judgmental."

''The Moral Majority lacked a servant heart of Christ born out of humility and compassion for a fallen humanity," said the official, Robert Wenz, who is vice president of national ministries for the National Association of Evangelicals.

''Instead, it was all about making America a nice place for Christians to live. This is not the kind of social involvement that we need or that evangelicals espouse."

Instead, Wenz cited as a positive sign what he described as ''a reemergence of the evangelical church in the inner city" with programs addressing substance abuse, parenting, and ''healing ministries of all kinds." He said those churches have emerged at a time when many of the more visible evangelical churches, the so-called megachurches, have located in suburban areas...

Wenz said it is important for evangelicals to be clear that they have no allegiance to the Republican Party and that the GOP owes them nothing. In an interview, he said evangelicals, for example, are increasingly concerned about environmental issues, not an issue traditionally associated with the Republican Party.

''Global warming is a reality and is not a bunch of liberal hype," Wenz said in an interview.
John Jefferson Davis, a professor of systematic theology and Christian ethics at Gordon-Conwell, said, ''The Democratic Party is now saying, 'We've got to recover moral language,' but I would also like to see a Republican Party whose Christian component has a more holistic understanding of moral values. . . .

''Evangelicals are diverse in their concerns for moral values, abortion, gay marriage, and stem cell research, but also an important part of tradition says matters of race, poverty, and the environment are, or should be, part of our ethic..."

http://www.boston.com/news/local/articles/2005/02/05/official_chides_christian_right?pg=full

Sunday, February 06, 2005

Christian Right and the Environment: Good News, Bad News

There are several issues where Conservative and Progressive people of faith might find some common ground. Poverty comes to mind (though the how question always looms large), as does the environment...

A hopeful piece on evangelicals and the environment made Page One of Sunday's Washington Post. But, just to show that such sentiments are not universal, we include a revealing exchange between Larry King and Rev. Tim (left Way Behind) LaHaye--who seems to equate environmentalists with PETA.

1. First, the good news:

Christian Right Turns, Sometimes Warily, to Environmentalism

By Blaine HardenWashington Post Staff WriterSunday, February 6, 2005

"It's amazing to me that evangelicals haven't gone quicker for the green," Hedman said. "But as creation care spreads, evangelicals will demand different behavior from politicians. The Republicans should not take us for granted."

There is growing evidence -- in polling and in public statements of church leaders -- that evangelicals are beginning to go for the green. Despite wariness toward mainstream environmental groups, a growing number of evangelicals view stewardship of the environment as a responsibility mandated by God in the Bible.

"The environment is a values issue," said the Rev. Ted Haggard, president of the 30 million-member National Association of Evangelicals. "There are significant and compelling theological reasons why it should be a banner issue for the Christian right."

In October, the association's leaders adopted an "Evangelical Call to Civic Responsibility" that, for the first time, emphasized every Christian's duty to care for the planet and the role of government in safeguarding a sustainable environment.

http://www.washingtonpost.com/wp-dyn/articles/A1491-2005Feb5.html

2. Now the bad news:

CNN Transcript 2/2/05

KING: Why, Reverend LaHaye, haven't evangelicals been more outspoken about the environment?

T. LAHAYE: Because we believe that the environment was made for us. And not us for the environment. There's a big cultural chasm in our country today. For example we have people who get out of shape if a whale is beached and they want to blame the U.S. Navy and sonar investigation and so on and yet they don't mind 45 billion babies being murdered in the name of abortion in the last few years. I can't understand why animals...

KING: But if we've got dirty air we might all not be here. Shouldn't that be a prime concern?
T. LAHAYE: But we don't have the dirty air that we did 20 years ago, right here in Los Angeles. You don't have near as much dirty...

KING: You think we're doing a good job with...
T. LAHAYE: I think we're improving. We could probably do better. And we Christians are not against clean air and clean water and preserving proper life. But we ought to have our values in priority. And we believe that human beings are more important than animals.

http://transcripts.cnn.com/TRANSCRIPTS/0502/01/lkl.01.html

Sunday Prayer

This week's Sunday Prayer comes from the World Council of Chuches:



O Lord,
you love justice and you establish peace on earth.
We bring before you the disunity of today’s world;
the absurd violence, and the many wars,
which are breaking the courage of the peoples of the world;
human greed and injustice,
which breed hatred and strife.
Send your spirit and renew the face of the earth;
teach us to be compassionate
towards the whole human family;
strengthen the will of all those
who fight for justice and for peace,
and give us that peace
which the world cannot give.

Amen.

http://www.wcc-coe.org/wcc/what/international/iraqprayers-e.html

Saturday, February 05, 2005

Christian Aid: Iraq Oil Billions Missing

The report that documented Christian Aid's concerns was released on the day of the Iraq elections and this story kind of got lost.

From Christian Aid:

Christian Aid vindicated over Iraq’s ‘Missing Billions’ /02.02.05

An official US audit has unearthed evidence of widespread corruption in postwar Iraq, finding that the occupying authorities failed to keep track of nearly $9 billion (£4.8billion) of Iraq’s oil and other revenues.

In October 2003, a Christian Aid report, Iraq: the missing billions, warned that at least $4 billion of Iraqi money earmarked for reconstruction had gone missing. At the time, this accusation was vigorously denied by the Coalition Provisional Authority (CPA), the US-controlled body that ruled Iraq following the fall of Saddam Hussein’s regime.

But in June 2004, as the CPA was being wound up, another Christian Aid report revealed that as much as $13 billion was unaccounted for.

In a scathing new report to Congress, Gen Stuart Bowen, the special inspector general for Iraqi reconstruction, said that while the Coalition Provisional Authority (CPA) was careful to monitor the spending of US taxpayers' money in Iraq, it failed to provide proper oversight of projects paid for with Iraq's own funds.

Christian Aid’s research exposed how this financial black hole was in flagrant breach of the United Nations' resolution that established the CPA. Resolution 1483 stipulated that all Iraqi oil and other seized funds must be used to meet the humanitarian needs of the Iraqi people and to finance the rebuilding of Iraq’s shattered infrastructure.

In its two reports, Christian Aid also argued that the situation was fuelling suspicions that oil money was being creamed off for the benefit of US companies. In turn this was adding to frustration and resentment among some Iraqis, said the reports, potentially fuelling violence.
They also called on the British government to ensure that the money was properly spent.
The new Bowen report blamed the CPA for failing to keep track of the disbursement of development funds from Iraq's oil revenues, the Oil for Food Programme and seized assets. The report said: ‘…there was no assurance the funds were used for the purposes mandated.’

It cited an Iraqi ministry that claimed to employ 8,206 guards, when there were in fact barely 600. At another Iraqi ministry, financial controls of a $435 million budget were left open to ‘fraud, kickbacks and misappropriation of funds,’ the Bowen report said.
‘It is clear that the monitoring and accounting systems were dysfunctional, and set a precedent for corruption that continues to this day,' said David Phillips, a former State Department adviser on Iraq. ‘The number is staggering but the pattern of cutting corners has been well known from the beginning, and there has been an awful lot of cash floating around.’

The report was bitterly criticised by the former CPA chief Paul Bremer, who said it was unfair to expect proper accounting practices at a time of unrest in Iraq. This contrasts with Mr Bremer’s statements in answer to Christian Aid’s October 2003 investigation, when he said the CPA was going to open its books.

Then he told reporters: ‘We are going to be completely transparent the funds are spent for the Iraqi people,’ he said. ‘I have absolutely no qualms about it, I don't think we have anything to apologise for. There are no secrets about it.’

Asked whether Christian Aid’s criticisms were unfounded, he replied: ‘Yes, correct.’
http://www.christianaid.org.uk/news/stories/050201s.htm

They're Back: Attacking Science in God's Name

From the American Prospect:

Now, at long last, we're getting acquainted with the new anti-evolutionists. And they seem very familiar.

By Chris MooneyWeb Exclusive: 01.31.05

It's official. With recent news of lawsuits over the teaching of evolution in both Georgia and Pennsylvania, even Time magazine now considers the fight over Charles Darwin's theory a live issue again. The New York Times and The Washington Post have both come out against the new anti-evolutionism, while on FOX News, a braying Bill O'Reilly recently announced that "there are a lot of very brilliant scholars who believe the reason we have incomplete science on evolution is that there is a higher power involved in this." O'Reilly then proceeded to call the American Civil Liberties Union "the Taliban" for opposing the teaching of anti-evolutionist perspectives in public-school science classes.

President Bush's re-election and the growing political strength of religious conservatives have done a lot to put evolution back on the radar. But in fact, this battle never ended -- and The American Prospect covered it back in 2002. Today's journalists, however, are on a steep learning curve, laboring to understand a struggle that groups like the National Center for Science Education, in Oakland, California, have monitored ceaselessly for years with or without major media attention.

There are few issues where a knowledge of history matters more than the debate over the teaching of evolution. In a few breathless sentences, the story goes like this: Some religious believers have always had moral and theological problems with evolution, Protestant fundamentalists in America especially. And they haven't wanted their kids to hear about it. But these anti-evolutionists have themselves evolved over the years in response to a series of unfavorable court decisions. Because of the nature of the First Amendment, these dicta have increasingly forced Darwin's enemies into the awkward position of claiming that rather than being driven by religion, they have science on their side.

It's a tough act for anti-evolutionists to pull off, especially because they can count on the National Academy of Sciences, the American Association for the Advancement of Science, and huge lists of Nobel laureates to shoot them down. But if you'd been slammed by the Supreme Court in 1968 (Epperson v. Arkansas) and then again in 1987 (Edwards v. Aguillard), you might try such a strategy, too. And, in fact, anti-evolutionists have gotten better at claiming to be scientific over the years. They've perfected a losing approach...
http://www.prospect.org/web/page.ww?section=root&name=ViewWeb&articleId=9125

Friday, February 04, 2005

Were there gay unions in the Bible?

One of Faithful Progressive's favorite sites is run by the Ontario Consultants on Religious Tolerance a group that tries to bridge intolerance and misunderstandings among people of all faith traditions. In a provocative article they consider whether there were loving same-sex partnerships in the Bible, starting with Ruth and Naomi.

Ruth and Naomi

Ruth 1:16-17 and 2:10-11 describe their close friendship. Perhaps the best known passage from this book is Ruth 1:16-17 which is often read out during opposite-sex and same-sex marriage and union ceremonies:

"Where you go I will go, and where you stay I will stay. Your people will be my people and your

God my God. Where you die I will die, and there I will be buried. May the Lord deal with me, be it ever so severely, if anything but death separates you and me." (NIV)
Ruth 1:14, referring to the relationship between Ruth and Naomi, mentions that "Ruth clave onto her." (KJV) The Hebrew word translated here as "clave" is identical to that used in the description of a heterosexual marriage in Genesis 2:24: " Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh." (KJV)

This book was probably included in the Hebrew Scriptures because King David was one of the descendents of Ruth. Although this same-sex friendship appears to have been very close, there is no proof that it was a sexually active relationship. “


http://www.religioustolerance.org/hom_bmar.htm

Thursday, February 03, 2005

The Politics of Meaning Redux?

Faithful Progressive has always admired Rabbi Michael Lerner, longtime Middle East peace activist and editor of Tikkun Magazine. Lerner was way ahead of the curve with his early 90’s call for liberals to express moral values. He also talked about a Politics of Meaning, a strategy that acknowledged the symbolic function of politics in enhancing the quest for meaning in life.
Hillary Clinton and other leading Democrats embraced his ideas, but they were greeted with scorn from many quarters. An excellent summary of the Politics of Meaning is found in this Nexus article.

http://www.netnexus.org/library/papers/lane.htm

Rabbi Lerner is once again leading the charge for links between progressive religion and politics. In this piece from Tikkun he argues as follows:

"It will take, however, a massive rethinking on the part of the liberal and progressive forces, and a willingness of people in every social change movement and every corner of the Democratic Party constituency (including those who voted Democratic only because they saw Kerry as a lesser evil) and the Greens and many who didn’t vote to insist on a new kind of politics.

What that new politics will require:

1. A positive vision instead of simply a focus on “No” or “Anti” politics. What is the world we are fighting for look like—and what about it is worth fighting for, and how precisely do we expect to get there?

2. A compassionate attitude toward those with whom we disagree. The methodology: a significant percentage of people who voted for the Right were neither stupid nor racist/sexist/homophobic. Our task is to find the legitimate desires and needs that underlie the move to the Right—and to disentangle what is legitimate in the needs from what is illegitimate in the way that the Right addresses those needs. So, for example, people responded very positively to the Right’s claim that America has a mission to spread freedom in the world. That is a perfectly good desire, and before we argue with people about a better way to achieve that end (e.g. by doing it in a non-unilateral way and t hrough peaceful means) we need to acknowledge the goodness in the American people that leads them to want to spread freedom. An anti-war movement that was more appreciative of the goodness of Americans, and hence more sensitive to the goodness in at least some who supported the war in Iraq, would be more effective in pointing out why the war strategy is not the best way to spread freedom. Compassion toward those with whom we disagree has not been a hallmark of anti-war demonstrations or rhetoric.

3. A spiritual values critique—far more radical than the “we want more material benefits” crititque. Recognition of spiritual or “meaning” needs."


http://www.tikkun.org/index.cfm/action/current/article/291.html

Lerner also urges formation of a Religious Left in this recent Beliefnet piece.

http://www.beliefnet.com/story/155/story_15583_1.html

What is the Religious Right?

A friend wrote as follows:


“I think my main point is that what we call ‘conservatism’ or ‘the extreme right’ may be less of a monolithic mentality and more a hodgepodge of not completely compatible worldviews, and our response to it may misfire if we oversimplify and stereotype the character of the opposition. But I don't yet feel like I really know what is going on.”


I agree in part, but I think a historian, or even a mere Blogger, could find plenty of commonalities. What are the common features of the Religious Right?

It is a fundamentalist movement that largely rejects any modern method of Biblical interpretation; it focuses a lot of energy on End Times prophecy, which accounts in part for its ease in ignoring the Gospels, the actual ministry of Jesus; it is anti-intellectual and hostile to science; it either openly embraces or flirts heavily with American Exceptionalism, the idea that brought us Manifest Destiny and the radical idealism of the Neo-Cons; it has great confidence in its own moral judgments, particularly those relating to sexuality and reproduction; it rejects pluralism, moral relativism and is hostile to the moral claims of tolerance; there is often a sincerity that seems rooted in nostalgia, like so many previous movements of the right; finally, while it has ideological cleavages, there are many common cultural, political and financial linkages.

Look at Time’s list-- these folks have a lot in common.

http://www.time.com/time/covers/1101050207/photoessay/index.html?

Wednesday, February 02, 2005

Porn Money Powers GOP!

From Pudentilla's Perspective 2/2:

"Major Red Donor Peddling Porn On Cable

Once-Conservative Adelphia Adds Hard-Core Porn to Cable: "Adelphia Communications Corp. has quietly become the nation's only leading cable operator to offer the most explicit category of hard-core porn. Come Friday, triple-X-rated programming will be available on cable for the first time in a major media market: Southern California. http://www.latimes.com/business/la-fi-adelphia2feb02,0,7840216.story?coll=la-home-headlines

"We know what you're thinking Gentle Reader? "A "Red" entertainment company? Impossible! Everyone knows those degenerate movie types are all liberal." But here, it's simply not true.


According to Open Secrets, Adelphia Communications and its employees made $33,000 in donations to the Republican Party in 2002. William T. Schleyer, Adelphia's CEO, moreover, made personal contributions to Joe Barton (the chair of the House Energy and Commerce Committe, from - that's funny, Mr. Schleyer lives in New Hampshire) John Sununu (Republican Senator from New Hampshire) and John Peterson, a Republican Congressman from Pennsylvania, a member of the House Appropriations and the House Resource Committees - that's funny, Mr. Schleyer lives in New Hampshire).Ron Cooper, the President of Adelphia, made contributions to John Sununu (that's funny, Mr. Cooper lives in Colorado), Ken Salazar (Democratic Senator from Colorado) and George W. Bush. So, except for the $1000 that Mr. Cooper donated to Mr. Salazar's campaign, one could not help but conclude that Adelphia is a very "Red" company indeed. We wait with baited breath for the letters from Focus on the Family and Margaret Spellings. We assume that Il Ducetto, as a Christian, will speak to the folks at Adelphia and ask them not to create so great an occasion of sin for so many Americans."

Posted by: Pudentilla / 2/2/2005 08:37:38 AM

Interfaith Alliance: Talking Sense

This comes from a group Faithful Progressive admires, the Interfaith Alliance.

First, their Mission:

"The Interfaith Alliance promotes the positive, healing role of faith in civic life, and challenges intolerance and extremism. Rooted in faith traditions the world over, we offer Americans a mainstream, religiously-based agenda committed to individual dignity and the importance of community.We stand for participation in the political process by people of faith, and against the view of the Religious Right that one’s political beliefs are the measure of one’s faith.We stand for the proposition that America’s diverse religious heritage is its greatest asset, and against the notion that only the majority faith tradition deserves public acknowledgement and respect.We stand for the view that all the different faith traditions should have a voice in our nation’s public life, and be free to engage their prophetic voice. We oppose efforts to use government resources or authority to give special preference to a particular religious institution or view.We stand for inclusion and diversity in American society, and oppose efforts to sow discord and hate, especially under the guise of religion.We stand for healthy interaction between religion and government and work against efforts to impose religious litmus tests on public policy. "

http://www.interfaithalliance.org/site/pp.asp?c=8dJIIWMCE&b=120777

Next, a statement from their leader:

OUR CHALLENGE TODAY

By C. Welton Gaddy
President, The Interfaith Alliance and
The Interfaith Alliance Foundation

Martin Luther King Jr. Holiday
Human Rights Prayer Breakfast

Atlanta, GA
January 15, 2005

"How terrible it will be if people working under the banner of religion, flashing the symbols of religion, and using the language of religion destroy religious liberty, erode religious integrity, and turn religion itself into just another special interest group pleading for the help of government or, worse acting, as an arm of the government.

Please do not misunderstand; the religious community needs to be politically astute and effectively active. But religious leaders must do this work not from the back pocket of a particular political party or as the tool of a government that would make us its lackeys.
Another of our challenges today is to speak and act in the political arena as people of faith and goodwill eager not to use the government to force our particular religion down someone else’s throat but to challenge the government to feed the hungry, to raise the wages of workers, to protect prisoners from abuse, to support public education, to stay out of our houses of worship, to fulfill the promise of our founding documents, and, thereby, provide liberty and justice for all.

Religion must act politically to act responsibly, but when politics becomes our religion, both our politics and our religion are in trouble even as are we as persons and is our nation. So much of politics is about winning and losing one kind of vote or another, we are about keeping the faith with fidelity regardless of how votes go and of what party is in office.

Dr. Martin Luther King, Jr. spoke to Democrats and Republicans the same way. His interest was not to curry favor but to contribute to the common good. The issue was not partisan politics but civil rights, not party loyalty but social justice. Dr. King was preeminently a religious leader. Dr. King went to church regularly not to be able to use religion to achieve a partisan political goal but to allow religion to use him and shape his movement in their pursuit of a goal rooted in creation and affirmed by the nation. His religious identity shaped everything else rather than allowing everything else to shape him. Dr. King did not go to Gallup polling to find his values or to the head of the Republican National Committee or the Democratic National Committee to find his direction. His faith and values and direction came from scripture and conscience and need. ..

http://www.interfaithalliance.org/site/pp.asp?c=8dJIIWMCE&b=292051

Time list has no progressives!

Who else should they have included?


Belief Net

What Is Time Magazine Talking About?

by Amy Sullivan

February 2, 2005 11:00 a.m.

I hadn't seen this week's Time magazine, with its cover package
on "The 25 Most Influential Evangelicals in America," as well as a
piece on Democrats and religion, until a reader pointed it out.
Having read it, I'm now having trouble seeing straight, so I'll need
to parcel out my comments in installments.

For now, I'll just say that a list of the nation's most prominent
evangelicals that doesn't include Jim Wallis or Tony Campolo or Ron
Sider or Richard Mouw is appallingly incomplete. And I say that
having the greatest respect for David Van Biema, the Time religion
reporter who penned the piece. It is simply absurd and insulting to
publish an article purporting to identify the leaders evangelicals
look up to while ignoring the existence of evangelicals who are to
the political and theological left of Tim LaHaye. Of the 25
evangelicals profiled in the magazine, I can only identify three,
maybe four, who can even be charitably defined as centrists. The
remainder are solidly on the right, religious conservatives who
command a following--there's no doubt about that--but whose influence
does not span the entire evangelical community.

http://www.beliefnet.com/story/145/story_14546_1.html

Amy Sullivan is an editor of The Washington Monthly. She has written
about religion and politics for publications including the Boston
Globe, Los Angeles Times, The New Republic, and The Washington Post,
and has served as a commentator for The NewsHour with Jim Lehrer,
NPR's Morning Edition, and other news outlets. She holds degrees from
the University of Michigan and Harvard Divinity School.


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Subscribe with Bloglines "I think this movement is, at its heart, a religious one, not in the narrow my line to God gives me all the right answers on lots of issues sense, but in a powerful, converging and unifying sense. Perhaps the time of claiming exclusive religious certainty that polarizes and vilifies is waning, finally, and a new movement stirs -- a recognition that at the heart of our faith (and, much to our surprise, we find it at the heart of virtually all faiths) is the simple claim that God is gently but surely guiding us to live lives of compassion and solidarity." ELCA Bishop Peter Rogness